5 "Speak to all the people of the land, and to the priests, saying, 'When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?
Then the angel of Yahweh replied, "O Yahweh of Hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?"
and to speak to the priests of the house of Yahweh of Hosts, and to the prophets, saying, "Should I weep in the fifth month, separating myself, as I have done these so many years?"
"What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, And the fat of fed animals. I don't delight in the blood of bulls, Or of lambs, Or of male goats. When you come to appear before me, Who has required this at your hand, to trample my courts?
"Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward.
And whatever you do, work heartily, as for the Lord, and not for men,
Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.
for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men.
He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks. For none of us lives to himself, and none dies to himself. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,
Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward.
Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. "Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter{literally, iota} or one tiny pen stroke{or, serif} shall in any way pass away from the law, until all things are accomplished.
When you eat, and when you drink, don't you eat for yourselves, and drink for yourselves?
Now it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal and [one of] the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah. Then arose Ishmael the son of Nethaniah, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword, and killed him, whom the king of Babylon had made governor over the land. Ishmael also killed all the Jews who were with him, [to wit], with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war. It happened the second day after he had killed Gedaliah, and no man knew it,
Behold, you fast for strife and contention, and to strike with the fist of wickedness: you don't fast this day so as to make your voice to be heard on high. Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to Yahweh? Isn't this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that you break every yoke?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 7
Commentary on Zechariah 7 Matthew Henry Commentary
Chapter 7
We have done with the visions, but not with the revelations of this book; the prophet sees no more such signs as he had seen, but still "the word of the Lord came to him.' In this chapter we have,
And then in the next chapter, having searched the wound, he binds it up, and heals it, with gracious assurances of great mercy God had yet in store for them, by which he would turn their fasts into feasts.
Zec 7:1-7
This occasional sermon, which the prophet preached, and which is recorded in this and the next chapter, was above two years after the former, in which he gave them an account of his visions, as appears by comparing the date of this (v. 1), in the ninth month of the fourth year of Darius, with the date of that (ch. 1:1), in the eighth month of the second year of Darius; not that Zechariah was idle all that while (it is expressly said that he and Haggai continued prophesying till the temple was finished in the sixth year of Darius; Ezra 6:14, 15), but during that time he did not preach any sermon that was afterwards published, and left upon record, as this is. God may be honoured, his work done, and his interest served, by word of mouth as well as by writing; and by inculcating and pressing what has been taught, as well as by advancing something new. Now here we have,
Zec 7:8-14
What was said v. 7, that they should have heard the words of the former prophets, is here enlarged upon, for warning to these hypocritical enquirers, who continued their sins when they asked with great preciseness whether they should continue their fasts. This prophet had before put them in mind of their fathers' disobedience to the calls of the prophets, and what was the consequence of it (ch. 1:4-6), and now here again; for others' harms should be our warnings. God's judgments upon Israel of old for their sins were written for admonition to us Christians (1 Co. 10:11), and the same use we should make of similar providences in our own day.