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1 Chronicles 10:11 Young's Literal Translation (YLT)

11 And all Jabesh-Gilead hear of all that the Philistines have done to Saul,

Cross Reference

1 Samuel 11:1-11 YLT

And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, `Make with us a covenant, and we serve thee.' And Nahash the Ammonite saith unto them, `For this I covenant with you, by picking out to you every right eye -- and I have put it a reproach on all Israel.' And the elders of Jabesh say to him, `Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us -- then we have come out unto thee.' And the messengers come to Gibeah of Saul, and speak the words in the ears of the people, and all the people lift up their voice and weep; and lo, Saul hath come after the herd out of the field, and Saul saith, `What -- to the people, that they weep?' and they recount to him the words of the men of Jabesh. And the Spirit of God doth prosper over Saul, in his hearing these words, and his anger burneth greatly, and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, `He who is not coming out after Saul and after Samuel -- thus it is done to his oxen;' and the fear of Jehovah falleth on the people, and they come out as one man. And he inspecteth them in Bezek, and the sons of Israel are three hundred thousand, and the men of Judah thirty thousand. And they say to the messengers who are coming, `Thus do ye say to the men of Jabesh-Gilead: To-morrow ye have safety -- by the heat of the sun;' and the messengers come and declare to the men of Jabesh, and they rejoice; and the men of Jabesh say `to the Ammonites', `To-morrow we come out unto you, and ye have done to us according to all that `is' good in your eyes.' And it cometh to pass, on the morrow, that Saul putteth the people in three detachments, and they come into the midst of the camp in the morning-watch, and smite Ammon till the heat of the day; and it cometh to pass that those left are scattered, and there have not been left of them two together.

1 Samuel 31:11-13 YLT

And they hear regarding it -- the inhabitants of Jabesh-Gilead -- that which the Philistines have done to Saul, and all the men of valour arise, and go all the night, and take the body of Saul, and the bodies of his sons, from the wall of Beth-Shan, and come in to Jabesh, and burn them there, and they take their bones, and bury `them' under the tamarisk in Jabesh, and fast seven days.

2 Samuel 2:4-7 YLT

And the men of Judah come, and anoint there David for king over the house of Judah; and they declare to David, saying, `The men of Jabesh-Gilead `are' they who buried Saul.' And David sendeth messengers unto the men of Jabesh-Gilead, and saith unto them, `Blessed `are' ye of Jehovah, in that ye have done this kindness with your lord, with Saul, that ye bury him. `And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing; and now, are your hands strong, and be ye for sons of valour, for your lord Saul. `is' dead, and also -- me have the house of Judah anointed for king over them.'

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 10

Commentary on 1 Chronicles 10 Matthew Henry Commentary


Chapter 10

The design of Ezra, in these books of the Chronicles, was to preserve the records of the house of David, which, though much sunk and lessened in a common eye by the captivity, yet grew more and more illustrious in the eyes of those that lived by faith by the nearer approach of the Son of David. And therefore he repeats, not the history of Saul's reign, but only of his death, by which way was made for David to the throne. In this chapter we have,

  • I. The fatal rout which the Philistines gave to Saul's army, and the fatal stroke which he gave himself (v. 1-7).
  • II. The Philistines' triumph therein (v. 8-10).
  • III. The respect which the men of Jabesh-Gilead showed the royal corpse (v. 11, 12).
  • IV. The reason of Saul's rejection (v. 13, 14).

1Ch 10:1-7

This account of Saul's death is the same with that which we had, 1 Sa. 31:1, etc. We need not repeat the exposition of it. Only let us observe,

  • 1. Princes sin and the people suffer for it. It was a bad time with Israel when they fled before the Philistines and fell down slain (v. 1), when they quitted their cities, and the Philistines came and dwelt in them, v. 7. We do not find that they were at this time guilty of idolatry, as they had been before, in the days of the judges, and were afterwards, in the days of the kings. Samuel had reformed them, and they were reformed: and yet they are thus given to the spoil and to the robbers. No doubt there was enough in them to deserve this judgment; but that which divine Justice had chiefly an eye to was the sin of Saul. Note, Princes and great men should in a special manner take heed of provoking God's wrath; for, if they kindle that fire, they know not how many may be consumed by it for their sakes.
  • 2. Parents sin and the children suffer for it. When the measure of Saul's iniquity was full, and his day came to fall (which David foresaw, 1 Sa. 26:10), he not only descended into battle and perished himself, but his sons (all but Ishbosheth) perished with him, and Jonathan among the rest, that gracious, generous man; for all things come alike to all. Thus was the iniquity of the fathers visited upon the children, and they fell as parts of the condemned father. Note, Those that love their seed must leave their sins, lest they perish not alone in their iniquity, but bring ruin on their families with themselves, or entail a curse upon them when they are gone.
  • 3. Sinners sin and at length suffer for it themselves, though they be long reprieved; for, although sentence be not executed speedily, it will be executed. It was so upon Saul; and the manner of his fall was such as, in various particulars, answered to his sin.
    • (1.) He had thrown a javelin more than once at David, and missed him; but the archers hit him, and he was wounded of the archers.
    • (2.) He had commanded Doeg to slay the priests of the Lord; and now, in despair, he commands his armour-bearer to draw his sword and thrust him through.
    • (3.) He had disobeyed the command of God in not destroying the Amalekites, and his armour-bearer disobeys him in not destroying him.
    • (4.) He that was the murderer of the priests is justly left to himself to be his own murderer; and his family is cut off who cut off the city of the priests. See, and say, The Lord is righteous.

1Ch 10:8-14

Here,

  • I. From the triumph of the Philistines over the body of Saul we may learn,
    • 1. That the greater dignity men are advanced to the greater disgrace they are in danger of falling into. Saul's dead body, because he was king, was abused more than any other of the slain. Advancement makes men a mark for malice.
    • 2. That, if we give not to God the glory of our successes, even the Philistines will rise up in judgment against us and condemn us; for, when they had obtained a victory over Saul, they sent tidings to their idols-poor idols, that knew not what was done a few miles off till the tidings were brought to them, nor then either! They also put Saul's armour in the house of their gods, v. 10. Shall Dagon have so honourable a share in their triumphs and the true and living God be forgotten in ours?
  • II. From the triumph of the men of Jabesh-Gilead in the rescue of the bodies of Saul and his sons we learn that there is a respect due to the remains of the deceased, especially of deceased princes. We are not to enquire concerning the eternal state; that must be left to God: but we must treat the dead body as those who remember it has been united to an immortal soul and must be so again.
  • III. From the triumphs of divine Justice in the ruin of Saul we may learn,
    • 1. That the sin of sinners will certainly find them out, sooner or later: Saul died for his transgression.
    • 2. That no man's greatness can exempt him from the judgments of God.
    • 3. Disobedience is a killing thing. Saul died for not keeping the word of the Lord, by which he was ordered to destroy the Amalekites.
    • 4. Consulting with witches is a sin that fills the measure of iniquity as soon as any thing. Saul enquired of one that had a familiar spirit, and enquired not of the Lord, therefore he slew him, v. 13, 14. Saul slew himself, and yet it is said, God slew him. What is done by wicked hands is yet done by the determinate counsel and foreknowledge of God. Those that abandon themselves to the devil shall be abandoned to him; so shall their doom be. It is said (1 Sa. 28:6) that Saul did enquire of the Lord and he answered him not: but here it is said, Saul did not enquire of God; for he did not till he was brought to the last extremity, and then it was too late.