25 For great `is' Jehovah, and praised greatly, And fearful He `is' above all gods.
God is very terrible, In the secret counsel of His holy ones, And fearful over all surrounding Him.
Say to God, `How fearful `are' Thy works, By the abundance of Thy strength, Thine enemies feign obedience to Thee. All the earth do bow to Thee, They sing praise to Thee, they praise Thy name.' Selah. Come ye, and see the works of God, Fearful acts toward the sons of men.
Jehovah, what `is' man that Thou knowest him? Son of man, that Thou esteemest him? Man to vanity hath been like, His days `are' as a shadow passing by. Jehovah, incline Thy heavens and come down, Strike against mountains, and they smoke. Send forth lightning, and scatter them, Send forth Thine arrows, and trouble them,
Who `is' like Thee among the gods, O Jehovah? Who `is' like Thee -- honourable in holiness -- Fearful in praises -- doing wonders?
Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance? Who hath meted out the Spirit of Jehovah, And, `being' His counsellor, doth teach Him! With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know? Lo, nations as a drop from a bucket, And as small dust of the balance, have been reckoned, Lo, isles as a small thing He taketh up. And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering. All the nations `are' as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.
Me do ye not fear, an affirmation of Jehovah? From My presence are ye not pained? Who hath made sand the border of the sea, A limit age-during, and it passeth not over it, They shake themselves, and they are not able, Yea, sounded have its billows, and they pass not over.
Because there is none like Thee, O Jehovah, Great `art' Thou, and great Thy name in might. Who doth not fear Thee, king of the nations? For to Thee it is becoming, For among all the wise of the nations, And in all their kingdom there is none like Thee. And in one they are brutish and foolish, An instruction of vanities `is' the tree itself. Spread-out silver from Tarshish is brought, And gold from Uphaz, Work of an artizan, and of the hands of a refiner, Blue and purple `is' their clothing, Work of the skilful -- all of them. And Jehovah `is' a God of truth, He `is' a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.
and they sing the song of Moses, servant of God, and the song of the Lamb, saying, `Great and wonderful `are' Thy works, O Lord God, the Almighty, righteous and true `are' Thy ways, O King of saints, who may not fear Thee, O Lord, and glorify Thy name? because Thou alone `art' kind, because all the nations shall come and bow before Thee, because Thy righteous acts were manifested.'
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 16
Commentary on 1 Chronicles 16 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 16
This chapter relates that David offered sacrifices when the ark was brought into his city, 1 Chronicles 16:1 who were the singers he appointed to sing before it continually, 1 Chronicles 16:4 and the song he that day composed and delivered to them to sing, 1 Chronicles 16:7 and that he appointed not only proper persons to minister before the ark, but also before the tabernacle at Gibeon, 1 Chronicles 16:37.
So they brought the ark of God,.... What is contained in these three verses is the same with 2 Samuel 6:17, see the notes there. See Gill on 2 Samuel 6:17. See Gill on 2 Samuel 6:18. See Gill on 2 Samuel 6:19.
And he appointed certain of the Levites to minister before the ark of the Lord,.... By singing the praises of God:
and to record; or bring to remembrance; to commemorate in a song the great and good things God had done for Israel as a people:
and to thank and praise the Lord God of Israel; for all his benefits, and the blessings of his goodness bestowed on them.
Asaph the chief,.... Of those that were now appointed: otherwise, of the three principal singers, Heman was the chief, and Asaph next, 1 Chronicles 6:33.
and next to him Zechariah, Jeiel, Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom, and Jeiel, with psalteries, and with harps; to play upon them before the ark at the same time the psalms and songs were vocally sung; the above persons are such as are named before, 1 Chronicles 15:18,
but Asaph made a sound with cymbals; he struck and played upon them, see 1 Chronicles 15:19.
Benaiah also and Jahaziel the priests,.... These were appointed to blow
with trumpets continually before the ark of the covenant of the Lord; morning and evening.
Then on that day,.... The ark was brought to Zion, and the above persons appointed to minister before it:
David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren to be sung by them now, and on every proper occasion; and this seems to be the first that was delivered to them; afterwards there were many more, as the titles of the psalms show; the following is composed of part of two others, as they now stand in the book of Psalms. From hence, to the end of 1 Chronicles 16:22 is the same with Psalm 105:1, with a little variation, see the notes there; and from thence to the end of 1 Chronicles 16:33 is Psalm 96:1 which see; and 1 Chronicles 16:34 is the same with Psalm 106:1, see the notes there. See Gill on Psalm 106:1, Psalm 107:1, Psalm 105:1, Psalm 105:2, Psalm 105:3, Psalm 105:4, Psalm 105:5, Psalm 105:6, Psalm 105:7, Psalm 105:8, Psalm 105:9, Psalm 105:10, Psalm 105:11,on Psalm 105:12, Psalm 105:13, Psalm 105:14,on Psalm 105:15
And say ye, save us, O God of our salvation,.... The author of temporal, spiritual, and eternal salvation; the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalm 106:47. See Gill on Psalm 106:47, Psalm 106:48; which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
So he left there, before the ark of the covenant of the Lord, Asaph and his brethren,.... Whom he, that is, David, had appointed for the service of it:
to minister before the ark continually; in singing the praises of God:
as every day's work required; at the time of the morning and evening sacrifice, as Jarchi and Kimchi interpret it.
The Levites, the brethren of Asaph and Obededom, these were left before the ark to minister there:
Obededom also the son of Jeduthun; or Ethan, which some take to be another Obededom; but the ו, "vau" may be explanative, "even Obededom":
and Hosah to be porters; these he left to be doorkeepers of the ark.
And Zadok the priest, and his brethren the priests,.... These he left, having appointed them
to be before the tabernacle of the Lord, in the high place that was at Gibeon; namely, the tabernacle of Moses, which was removed from Nob thither in the days of Saul, and continued there to the times of Solomon, 1 Chronicles 21:28.
To offer burnt offerings unto the Lord,.... Which was the work of the priests only to do:
upon the altar of burnt offering continually morning and evening; the lambs of the daily sacrifice, which were a burnt offering, and only to be offered on the brasen altar at the tabernacle:
and to do according to all that is written in the law of the Lord, which he commanded Israel; with regard to them, and all other sacrifices, see Exodus 29:38.
And with them,.... That is, with Zadok, and the priests with him at Gibeon:
he left Heman and Jeduthun: or Ethan, two principal singers:
and the rest that were chosen, who were expressed by name; see 1 Chronicles 16:18.
to give thanks to the Lord, because his mercy endureth for ever; to praise him for his benefits, flowing from his grace and mercy continually.
And with them Heman and Jeduthun, with trumpets and cymbals,.... Or with them were the trumpets and cymbals, as Kimchi; or, as Piscator supplies it, with them he "left" the trumpets and cymbals:
for those that should make a sound; by striking upon them:
and with musical instruments of God; sacred ones, such as were devoted to his service, as psalteries and harps; the Syriac and Arabic versions carry the sense of the words quite differently, that these men did not sing with those musical instruments, but with a pleasant voice, and with pure and acceptable prayers, in humility and uprightness, glorified God:
and the sons of Jeduthun were porters; at the tabernacle in Gibeon.
And all the people departed, every man to his house,.... Having accompanied the ark to its place, and having praised the Lord for it, and been refreshed with food, see 2 Samuel 6:19.
and David returned to bless his house; his family; the Targum is,"to bless the people;'see 2 Samuel 6:20.