1 And Ben-Hadad king of Aram hath gathered all his force, and thirty and two kings `are' with him, and horse and chariot, and he goeth up and layeth siege against Samaria, and fighteth with it,
2 and sendeth messengers unto Ahab king of Israel, to the city,
3 and saith to him, `Thus said Ben-Hadad, `Thy silver and thy gold are mine, and thy wives and thy sons -- the best -- are mine.'
4 And the king of Israel answereth and saith, `According to thy word, my lord, O king: I `am' thine, and all that I have.'
5 And the messengers turn back and say, `Thus spake Ben-Hadad, saying, Surely I sent unto thee, saying, Thy silver, and thy gold, and thy wives, and thy sons, to me thou dost give;
6 for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.'
7 And the king of Israel calleth to all the elders of the land, and saith, `Know, I pray you, and see that evil this `one' is seeking, for he sent unto me for my wives, and for my sons, and for my silver, and for my gold, and I withheld not from him.'
8 And all the elders and all the people say unto him, `Do not hearken, nor consent.'
9 And he saith to the messengers of Ben-Hadad, `Say to my lord the king, All that thou didst send for unto thy servant at the first I do, and this thing I am not able to do;' and the messengers go and take him back word.
10 And Ben-Hadad sendeth unto him, and saith, `Thus do the gods to me, and thus do they add, if the dust of Samaria suffice for handfuls for all the people who `are' at my feet.'
11 And the king of Israel answereth and saith, `Speak ye: let not him who is girding on boast himself as him who is loosing `his armour'.'
12 And it cometh to pass at the hearing of this word -- and he is drinking, he and the kings, in the booths -- that he saith unto his servants, `Set yourselves;' and they set themselves against the city.
13 And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, `Thus said Jehovah, `Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I `am' Jehovah.'
14 And Ahab saith, `By whom?' and he saith, `Thus said Jehovah, By the young men of the heads of the provinces;' and he saith, `Who doth direct the battle?' and he saith, `Thou.'
15 And he inspecteth the young men of the heads of the provinces, and they are two hundred, two and thirty, and after them he hath inspecteth the whole of the people, all the sons of Israel, seven thousand,
16 and they go out at noon, and Ben-Hadad is drinking -- drunk in the booths, he and the kings, the thirty and two kings, helping him.
17 And the young men of the heads of the provinces go out at the first, and Ben-Hadad sendeth, and they declare to him, saying, `Men have come out of Samaria.'
18 And he saith, `If for peace they have come out -- catch them alive; and if for battle they have come out -- alive catch them.'
19 And these have gone out of the city -- the young men of the heads of the provinces -- and the force that `is' after them,
20 and smite each his man, and Aram fleeth, and Israel pursueth them, and Ben-Hadad king of Aram escapeth on a horse, and the horsemen;
21 and the king of Israel goeth out, and smiteth the horses, and the charioteers, and hath smitten among the Aramaeans a great smiting.
22 And the prophet cometh nigh unto the king of Israel, and saith to him, `Go, strengthen thyself, and know and see that which thou dost, for at the turn of the year the king of Aram is coming up against thee.'
23 And the servants of the king of Aram said unto him, `Gods of hills `are' their gods, therefore they were stronger than we; and yet, we fight with them in the plain -- are we not stronger than they?
24 `And this thing do thou: turn aside the kings each out of his place, and set captains in their stead;
25 and thou, number to thee a force as the force that is fallen from thee, and horse for horse, and chariot for chariot, and we fight with them in the plain; are we not stronger than they?' and he hearkeneth to their voice, and doth so.
26 And it cometh to pass at the turn of the year, that Ben-Hadad inspecteth the Aramaeans, and goeth up to Aphek, to battle with Israel,
27 and the sons of Israel have been inspected, and supported, and go to meet them, and the sons of Israel encamp before them, like two flocks of goats, and the Aramaeans have filled the land.
28 And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, `Thus said Jehovah, Because that the Aramaeans have said, God of hills `is' Jehovah, and He `is' not God of valleys -- I have given the whole of this great multitude into thy hand, and ye have known that I `am' Jehovah.'
29 And they encamp one over-against another seven days, and it cometh to pass on the seventh day, that the battle draweth near, and the sons of Israel smite Aram -- a hundred thousand footmen in one day.
30 And those left flee to Aphek, unto the city, and the wall falleth on twenty and seven chief men who are left, and Ben-Hadad hath fled, and cometh in unto the city, into the innermost part.
31 And his servants say unto him, `Lo, we pray thee, we have heard that the kings of the house of Israel -- that they are kind kings; let us put, we pray thee, sackcloth on our loins, and ropes on our heads, and we go out unto the king of Israel; it may be he doth keep thee alive.'
32 And they gird sackcloth on their loins, and ropes `are' on their heads, and they come in unto the king of Israel, and say, `Thy servant Ben-Hadad hath said, Let me live, I pray thee;' and he saith, `Is he yet alive? he `is' my brother.'
33 And the men observe diligently, and hasten, and catch it from him, and say, `Thy brother Ben-Hadad;' and he saith, `Go ye in, bring him;' and Ben-Hadad cometh out unto him, and he causeth him to come up on the chariot.
34 And he saith unto him, `The cities that my father took from thy father, I give back, and streets thou dost make for thee in Damascus, as my father did in Samaria;' -- `and I, with a covenant, send thee away;' and he maketh with him a covenant, and sendeth him away.
35 And a certain man of the sons of the prophets said unto his neighbour by the word of Jehovah, `Smite me, I pray thee;' and the man refuseth to smite him,
36 and he saith to him, `Because that thou hast not hearkened to the voice of Jehovah, lo, thou art going from me, and the lion hath smitten thee;' and he goeth from him, and the lion findeth him, and smiteth him.
37 And he findeth another man, and saith, `Smite me, I pray thee;' and the man smiteth him, smiting and wounding,
38 and the prophet goeth and standeth for the king on the way, and disguiseth himself with ashes on his eyes.
39 And it cometh to pass -- the king is passing by -- that he hath cried unto the king, and saith, `Thy servant went out into the midst of the battle, and lo, a man hath turned aside and bringeth in unto me a man, and saith, Keep this man; if he be at all missing, then hath thy life been for his life, or a talent of silver thou dost weigh out;
40 and it cometh to pass, thy servant is working hither and thither, and he is not!' and the king of Israel saith unto him, Right `is' thy judgment; thou hast determined `it'.'
41 And he hasteth and turneth aside the ashes from off his eyes, and the king of Israel discerneth him, that he `is' of the prophets,
42 and he saith unto him, `Thus said Jehovah, Because thou hast sent away the man I devoted, out of `thy' hand, even thy life hath been for his life, and thy people for his people;'
43 and the king of Israel goeth unto his house, sulky and wroth, and cometh in to Samaria.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 20
Commentary on 1 Kings 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
1Ki 20:1-12. Ben-hadad Besieges Samaria.
1. Ben-hadad the king of Syria—This monarch was the son of that Ben-hadad who, in the reign of Baasha, made a raid on the northern towns of Galilee (1Ki 15:20). The thirty-two kings that were confederate with him were probably tributary princes. The ancient kings of Syria and Phœnicia ruled only over a single city, and were independent of each other, except when one great city, as Damascus, acquired the ascendency, and even then they were allied only in time of war. The Syrian army encamped at the gates and besieged the town of Samaria.
2-12. Thus said Ben-hadad, Thy silver and thy gold is mine—To this message sent him during the siege, Ahab returned a tame and submissive answer, probably thinking it meant no more than an exaction of tribute. But the demand was repeated with greater insolence; and yet, from the abject character of Ahab, there is reason to believe he would have yielded to this arrogant claim also, had not the voice of his subjects been raised against it. Ben-hadad's object in these and other boastful menaces was to intimidate Ahab. But the weak sovereign began to show a little more spirit, as appears in his abandoning "my lord the king" for the single "tell him," and giving him a dry but sarcastic hint to glory no more till the victory is won. Kindling into a rage at the cool defiance, Ben-hadad gave orders for the immediate sack of the city.
12. as he was drinking, he and the kings in the pavilions—booths made of branches of trees and brushwood; which were reared for kings in the camp, as they still are for Turkish pashas or agas in their expeditions [Keil].
Set yourselves in array—Invest the city.
1Ki 20:13-20. The Syrians Are Slain.
13-21. behold, there came a prophet unto Ahab—Though the king and people of Israel had highly offended Him, God had not utterly cast them off. He still cherished designs of mercy towards them, and here, though unasked, gave them a signal proof of His interest in them, by a prophet's animating announcement that the Lord would that day deliver the mighty hosts of the enemy into his hand by means of a small, feeble, inadequate band. Conformably to the prophet's instructions, two hundred thirty-two young men went boldly out towards the camp of the enemy, while seven thousand more, apparently volunteers, followed at some little distance, or posted themselves at the gate, to be ready to reinforce those in front if occasion required it. Ben-hadad and his vassals and princes were already, at that early hour—scarcely midday—deep in their cups; and though informed of this advancing company, yet confiding in his numbers, or it may be, excited with wine, he ordered with indifference the proud intruders to be taken alive, whether they came with peaceful or hostile intentions. It was more easily said than done; the young men smote right and left, making terrible havoc among their intended captors; and their attack, together with the sight of the seven thousand, who soon rushed forward to mingle in the fray, created a panic in the Syrian army, who immediately took up flight. Ben-hadad himself escaped the pursuit of the victors on a fleet horse, surrounded by a squadron of horse guards. This glorious victory, won so easily, and with such a paltry force opposed to overwhelming numbers, was granted that Ahab and his people might know (1Ki 20:13) that God is the Lord. But we do not read of this acknowledgment being made, or of any sacrifices being offered in token of their national gratitude.
22-26. the prophet came to the king of Israel, and said—The same prophet who had predicted the victory shortly reappeared, admonishing the king to take every precaution against a renewal of hostilities in the following campaign.
at the return of the year—that is, in spring, when, on the cessation of the rainy season, military campaigns (2Sa 11:1), were anciently begun. It happened as the prophet had forewarned. Brooding over their late disastrous defeat, the attendants of Ben-hadad ascribed the misfortune to two causes—the one arose from the principles of heathenism which led them to consider the gods of Israel as "gods of the hills"; whereas their power to aid the Israelites would be gone if the battle was maintained on the plains. The other cause to which the Syrian courtiers traced their defeat at Samaria, was the presence of the tributary kings, who had probably been the first to take flight; and they recommended "captains to be put in their rooms." Approving of these recommendations, Ben-hadad renewed his invasion of Israel the next spring by the siege of Aphek in the valley of Jezreel (compare 1Sa 29:1, with 1Sa 28:4), not far from En-dor.
27-31. like two little flocks of kids—Goats are never seen in large flocks, or scattered, like sheep; and hence the two small but compact divisions of the Israelite force are compared to goats, not sheep. Humanly speaking, that little handful of men would have been overpowered by numbers. But a prophet was sent to the small Israelite army to announce the victory, in order to convince the Syrians that the God of Israel was omnipotent everywhere, in the valley as well as on the hills. And, accordingly, after the two armies had pitched opposite each other for seven days, they came to an open battle. One hundred thousand Syrians lay dead on the field, while the fugitives took refuge in Aphek, and there, crowding on the city walls, they endeavored to make a stand against their pursuers; but the old walls giving way under the incumbent weight, fell and buried twenty-seven thousand in the ruins. Ben-hadad succeeded in extricating himself, and, with his attendants, sought concealment in the city, fleeing from chamber to chamber; or, as some think it, an inner chamber, that is, a harem; but seeing no ultimate means of escape, he was advised to throw himself on the tender mercies of the Israelitish monarch.
32-34. put ropes on their heads—Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his brother," invited him to sit in the royal chariot, and dismissed him with a covenant of peace.
34. streets for thee in Damascus—implying that a quarter of that city was to be assigned to Jews, with the free exercise of their religion and laws, under a judge of their own. This misplaced kindness to a proud and impious idolater, so unbecoming a theocratic monarch, exposed Ahab to the same censure and fate as Saul (1Sa 15:9, &c.). It was in opposition to God's purpose in giving him the victory.
1Ki 20:35-42. A Prophet Reproves Him.
35-38. Smite me—This prophet is supposed (1Ki 20:8) to have been Micaiah. The refusal of his neighbor to smite the prophet was manifestly wrong, as it was a withholding of necessary aid to a prophet in the discharge of a duty to which he had been called by God, and it was severely punished [1Ki 20:36], as a beacon to warn others (see on 1Ki 13:2-24). The prophet found a willing assistant, and then, waiting for Ahab, leads the king unconsciously, in the parabolic manner of Nathan (2Sa 12:1-4), to pronounce his own doom; and this consequent punishment was forthwith announced by a prophet (see on 1Ki 21:17).
39. a talent of silver—£342.