1 And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, `Is it not because Jehovah hath appointed thee over His inheritance for leader?
2 In thy going to-day from me -- then thou hast found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said unto thee, The asses have been found which thou hast gone to seek; and lo, thy father hath left the matter of the asses, and hath sorrowed for you, saying, What do I do for my son?
3 `And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine,
4 and they have asked of thee of welfare, and given to thee two loaves, and thou hast received from their hand.
5 `Afterwards thou dost come unto the hill of God, where the garrison of the Philistines `is', and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;
6 and prospered over thee hath the Spirit of Jehovah, and thou hast prophesied with them, and hast been turned to another man;
7 and it hath been, when these signs come to thee -- do for thyself as thy hand findeth, for God `is' with thee.
8 `And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.'
9 And it hath been, at his turning his shoulder to go from Samuel, that God turneth to him another heart, and all these signs come on that day,
10 and they come in thither to the height, and lo, a band of prophets -- to meet him, and prosper over him doth the Spirit of God, and he prophesieth in their midst.
11 And it cometh to pass, all his acquaintance heretofore, see, and lo, with prophets he hath prophesied, and the people say one unto another, `What `is' this hath happened to the son of Kish? is Saul also among the prophets?'
12 And a man thence answereth and saith, `And who `is' their father?' therefore it hath been for a simile, `Is Saul also among the prophets?'
13 And he ceaseth from prophesying, and cometh in to the high place,
14 and the uncle of Saul saith unto him, and unto his young man, `Whither went ye?' and he saith, `To seek the asses; and we see that they are not, and we come in unto Samuel.'
15 And the uncle of Saul saith, `Declare, I pray thee, to me, what Samuel said to you?'
16 And Saul saith unto his uncle, `He certainly declared to us that the asses were found;' and of the matter of the kingdom he hath not declared to him that which Samuel said.
17 And Samuel calleth the people unto Jehovah to Mizpeh,
18 and saith unto the sons of Israel, `Thus said Jehovah, God of Israel, I have brought up Israel out of Egypt, and I deliver you out of the hand of the Egyptians, and out of the hand of all the kingdoms who are oppressing you;
19 and ye to-day have rejected your God, who `is' Himself your saviour out of all your evils and your distresses, and ye say, `Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.'
20 And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured,
21 and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found.
22 And they ask again at Jehovah, `Hath the man yet come hither?' and Jehovah saith, `Lo, he hath been hidden near the vessels.'
23 And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward.
24 And Samuel saith unto all the people, `Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, `Let the king live!'
25 And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.
26 And also Saul hath gone to his house, to Gibeah, and the force go with him whose heart God hath touched;
27 and the sons of worthlessness have said, `What! this one doth save us!' and they despise him, and have not brought to him a present; and he is as one deaf.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 10
Commentary on 1 Samuel 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
1Sa 10:1-27. Samuel Anoints Saul, and Confirms Him by the Prediction of Three Signs.
1. Then Samuel took a vial of oil—This was the ancient (Jud 9:8) ceremony of investiture with the royal office among the Hebrews and other Eastern nations. But there were two unctions to the kingly office; the one in private, by a prophet (1Sa 16:13), which was meant to be only a prophetic intimation of the person attaining that high dignity—the more public and formal inauguration (2Sa 2:4; 5:3) was performed by the high priest, and perhaps with the holy oil, but that is not certain. The first of a dynasty was thus anointed, but not his heirs, unless the succession was disputed (1Ki 1:39; 2Ki 11:12; 23:30; 2Ch 23:11).
kissed him—This salutation, as explained by the words that accompanied it, was an act of respectful homage, a token of congratulation to the new king (Ps 2:12).
2. When thou art departed from me to-day—The design of these specific predictions of what should be met with on the way, and the number and minuteness of which would arrest attention, was to confirm Saul's reliance on the prophetic character of Samuel, and lead him to give full credence to what had been revealed to him as the word of God.
Rachel's sepulchre—near Beth-lehem (see on Ge 35:16).
Zelzah—or Zelah, now Bet-jalah, in the neighborhood of that town.
3. the plain—or, "the oak of Tabor," not the celebrated mount, for that was far distant.
three men going up to God to Beth-el—apparently to offer sacrifices there at a time when the ark and the tabernacle were not in a settled abode, and God had not yet declared the permanent place which He should choose. The kids were for sacrifice, the loaves for the offering, and the wine for the libations.
5. the hill of God—probably Geba (1Sa 13:3), so called from a school of the prophets being established there. The company of prophets were, doubtless, the pupils at this seminary, which had probably been instituted by Samuel, and in which the chief branches of education taught were a knowledge of the law, and of psalmody with instrumental music, which is called "prophesying" (here and in 1Ch 25:1, 7).
6. the Spirit of the Lord will come upon thee—literally, "rush upon thee," suddenly endowing thee with a capacity and disposition to act in a manner far superior to thy previous character and habits; and instead of the simplicity, ignorance, and sheepishness of a peasant, thou wilt display an energy, wisdom, and magnanimity worthy of a prince.
8. thou shalt go down before me to Gilgal—This, according to Josephus, was to be a standing rule for the observance of Saul while the prophet and he lived; that in every great crisis, such as a hostile incursion on the country, he should repair to Gilgal, where he was to remain seven days, to afford time for the tribes on both sides Jordan to assemble, and Samuel to reach it.
9-11. when he had turned his back to go from Samuel, God gave him another heart—Influenced by the words of Samuel, as well as by the accomplishment of these signs, Saul's reluctance to undertake the onerous office was overcome. The fulfilment of the two first signs [1Sa 10:7, 8] is passed over, but the third is specially described. The spectacle of a man, though more fit to look after his father's cattle than to take part in the sacred exercises of the young prophets—a man without any previous instruction, or any known taste, entering with ardor into the spirit, and skilfully accompanying the melodies of the sacred band, was so extraordinary a phenomenon, that it gave rise to the proverb, "Is Saul also among the prophets?" (see 1Sa 19:24). The prophetic spirit had come upon him; and to Saul it was as personal and experimental an evidence of the truth of God's word that had been spoken to him, as converts to Christianity have in themselves from the sanctifying power of the Gospel.
12. But who is their father?—The Septuagint reads, "Who is his father?" referring to Saul the son of Kish.
17-25. Samuel called the people together … at Mizpeh—a shaft-like hill near Hebron, five hundred feet in height. The national assemblies of the Israelites were held there. A day having been appointed for the election of a king, Samuel, after having charged the people with a rejection of God's institution and a superseding of it by one of their own, proceeded to the nomination of the new monarch. As it was of the utmost importance that the appointment should be under the divine direction and control, the determination was made by the miraculous lot, tribes, families, and individuals being successively passed until Saul was found. His concealment of himself must have been the result either of innate modesty, or a sudden nervous excitement under the circumstances. When dragged into view, he was seen to possess all those corporeal advantages which a rude people desiderate in their sovereigns; and the exhibition of which gained for the prince the favorable opinion of Samuel also. In the midst of the national enthusiasm, however, the prophet's deep piety and genuine patriotism took care to explain "the manner of the kingdom," that is, the royal rights and privileges, together with the limitations to which they were to be subjected; and in order that the constitution might be ratified with all due solemnity, the charter of this constitutional monarchy was recorded and laid up "before the Lord," that is, deposited in the custody of the priests, along with the most sacred archives of the nation.
26. And Saul also went home to Gibeah—near Geba. This was his place of residence (see Jud 20:20), about five miles north of Jerusalem.
there went … a band of men, whose hearts God had touched—who feared God and regarded allegiance to their king as a conscientious duty. They are opposed to "the children of Belial."
27. the children of Belial said, How shall this man save us? And they despised him, and brought him no presents—In Eastern countries, the honor of the sovereign and the splendor of the royal household are upheld, not by a fixed rate of taxation, but by presents brought at certain seasons by officials, and men of wealth, from all parts of the kingdom, according to the means of the individual, and of a customary registered value. Such was the tribute which Saul's opponents withheld, and for want of which he was unable to set up a kingly establishment for a while. But "biding his time," he bore the insult with a prudence and magnanimity which were of great use in the beginning of his government.