22 For I have kept the ways of Jehovah, And have not done wickedly against my God.
for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'
And now, ye sons, hearken to me, Yea, happy are they who keep my ways.
And it is very displeasing to Moses, and he saith unto Jehovah, `Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'
`Lo, here `am' I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'
For He hath known the way with me, He hath tried me -- as gold I go forth. On His step hath my foot laid hold, His way I have kept, and turn not aside, The command of His lips, and I depart not. Above my allotted portion I have laid up The sayings of His mouth.
The words of his mouth `are' iniquity and deceit, He ceased to act prudently -- to do good.
`Aleph.' O the happiness of those perfect in the way, They are walking in the law of Jehovah,
And those removing from after Jehovah, And who have not sought Jehovah, nor besought Him.
if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Samuel 22
Commentary on 2 Samuel 22 Matthew Henry Commentary
Chapter 22
This chapter is a psalm, a psalm of praise; we find it afterwards inserted among David's psalms (Ps. 18) with some little variation. We have it here as it was first composed for his own closet and his own harp; but there we have it as it was afterwards delivered to the chief musician for the service of the church, a second edition with some amendments; for, though it was calculated primarily for David's case, yet it might indifferently serve the devotion of others, in giving thanks for their deliverances; or it was intended that his people should thus join with him in his thanksgivings, because, being a public person, his deliverances were to be accounted public blessings and called for public acknowledgments. The inspired historian, having largely related David's deliverances in this and the foregoing book, and one particularly in the close of the foregoing chapter, thought fit to record this sacred poem as a memorial of all that had been before related. Some think that David penned this psalm when he was old, upon a general review of the mercies of his life and the many wonderful preservations God had blessed him with, from first to last. We should in our praises, look as far back as we can, and not suffer time to wear out the sense of God's favours. Others think that he penned it when he was young, upon occasion of some of his first deliverances, and kept it by him for his use afterwards, and that, upon every new deliverance, his practice was to sing this song. But the book of Psalms shows that he varied as there was occasion, and confined not himself to one form. Here is,
2Sa 22:1
Observe here,
2Sa 22:2-51
Let us observe, in this song of praise,