6 and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me,
And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which `is' at the left of Damascus;
And Abram saith, `Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.'
And confounded hath been the moon, And ashamed hath been the sun, For reigned hath Jehovah of Hosts In mount Zion, and in Jerusalem, And over-against His elders -- honour!
and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,
And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven, and having fallen upon the earth, he heard a voice saying to him, `Saul, Saul, why me dost thou persecute?' And he said, `Who art thou, Lord?' and the Lord said, `I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;' trembling also, and astonished, he said, `Lord, what dost thou wish me to do?' and the Lord `said' unto him, `Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.' And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one, and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,
`In which things, also, going on to Damascus -- with authority and commission from the chief priests -- at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me; and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick! `And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute; but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things `in which' I will appear to thee, delivering thee from the people, and the nations, to whom now I send thee, to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Acts 22
Commentary on Acts 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Ac 22:1-30. Paul's Defense from the Stairs of the Fortress—The Rage of the Audience Bursting Forth, the Commandant Has Him Brought into the Fort to Be Examined by Scourging, but Learning that He Is a Roman, He Orders His Release and Commands the Sanhedrin to Try Him.
2. when they heard … the Hebrew tongue—(See on Ac 21:40).
they kept the more silence—They could have understood him in Greek, and doubtless fully expected the renegade to address them in that language, but the sound of their holy mother tongue awed them into deeper silence.
3. a Jew of Tarsus, brought up in this city, at the feet—(See on Lu 10:39).
of Gamaliel—(See on Ac 5:34); a fact of great importance in the apostle's history, standing in the same relation to his future career as Moses' education in the Egyptian court to the work for which he was destined.
the perfect manner of the law of the fathers—the strictest form of traditional Judaism.
zealous—"a zealot."
toward God as ye all are this day—his own former murderous zeal against the disciples of the Lord Jesus being merely reflected in their present treatment of himself.
4. I persecuted, &c.—(See on Ac 9:1,2; Ac 9:5-7).
5. the high priest—still alive.
doth bear me witness, and all the estate of the elders—the whole Sanhedrim.
8. Jesus of Nazareth—the Nazarene. See on Ac 9:5.
9-11. they that were with me—(See on Ac 9:7, &c.)
12. Ananias, a devout man, according to the law, having a good report of all the Jews which dwelt there—One would not know from this description of Ananias that he was a Christian at all, the apostles object being to hold him up as unexceptionable, even to the most rigid Jews.
13-15. The God of our fathers hath chosen thee—studiously linking the new economy upon the old, as but the sequel of it; both having one glorious Author.
14. that thou shouldest … see that—"the"
Just One—compare Ac 3:14; 7:52.
hear the voice of his mouth—in order to place him on a level with the other apostles, who had "seen the [risen] Lord."
16. be baptized and wash away thy sins—This way of speaking arises from baptism being the visible seal of remission.
calling on the name of the Lord—rather, "having called," that is, after having done so; referring to the confession of Christ which preceded baptism, as Ac 8:37.
17-21. it came to pass, &c.—This thrilling dialogue between the glorified Redeemer and his chosen vessel is nowhere else related.
when I was come again to Jerusalem—on the occasion mentioned in Ac 9:26-29.
while I prayed in the temple—He thus calls their attention to the fact that after his conversion he kept up his connection with the temple as before.
18. get … quickly out of Jerusalem—compare Ac 9:29.
for they will not receive thy testimony … And I said, Lord, they know, &c.—"Can it be, Lord, that they will resist the testimony of one whom they knew so well as among the bitterest of all against Thy disciples, and whom nothing short of resistless evidence could have turned to Thee?"
21. depart for I will send thee far hence unto the Gentiles—that is, "Enough; thy testimony is not to be thrown away upon Jerusalem; the Gentiles, afar off, are thy peculiar sphere."
22, 23. gave him audience to this word … then … Away with such a fellow from the earth, &c.—Their national prejudices lashed into fury at the mention of a mission to the Gentiles, they would speedily have done to him as they did to Stephen, but for the presence and protection of the Roman officer.
24-26. examined by scourging—according to the Roman practice.
that he might know wherefore they cried so—Paul's speech being to him in an unknown tongue, he concluded from the horror which it kindled in the vast audience that he must have been guilty of some crime.
25. Paul said to the centurion that stood by—to superintend the torture and receive the confession expected to be wrung from him.
Is it lawful for you to scourge a man that is a Roman, &c.—See on Ac 16:37.
27-29. art thou a Roman?—showing that this being of Tarsus, which he had told him before (Ac 21:39) did not necessarily imply that he was a Roman citizen.
28. With a great sum obtained I this freedom—Roman citizenship was bought and sold in the reign of Claudius, we know, at a high price: at a subsequent date, for next to nothing. But to put in a false claim to this privilege was a capital crime.
I was free born—born to it, by purchase, or in reward of services, on the part of his father or some ancestor.
29. chief captain also was afraid, &c.—See on Ac 16:38.
30. commanded the chief priests and all their council to appear—that is, the Sanhedrim to be formally convened. Note here the power to order a Sanhedrim to try this case, assumed by the Roman officers and acquiesced in on their part.