11 And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;
and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.
And the king of Sodom saith unto Abram, `Give to me the persons, and the substance take to thyself,'
thine ox `is' slaughtered before thine eyes, and thou dost not eat of it; thine ass `is' taken violently away from before thee, and it is not given back to thee; thy sheep `are' given to thine enemies, and there is no saviour for thee.
`Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 14
Commentary on Genesis 14 Matthew Henry Commentary
Chapter 14
We have four things in the story of this chapter.
Gen 14:1-12
We have here an account of the first war that ever we read of in scripture, which (though the wars of the nations make the greatest figure in history) we should not have had the history of if Abram and Lot had not been concerned in it. Now, concerning this war, we may observe,
Gen 14:13-16
We have here an account of the only military action we ever find Abram engaged in, and this he was prompted to, not by his avarice or ambition, but purely by a principle of charity; it was not to enrich himself, but to help his friend. Never was any military expedition undertaken, prosecuted, and finished, more honourably than this of Abram's. Here we have,
Gen 14:17-20
This paragraph begins with the mention of the respect which the king of Sodom paid to Abram at his return from the slaughter of the kings; but, before a particular account is given of this, the story of Melchizedek is briefly related, concerning whom observe,
Gen 14:21-24
We have here an account of what passed between Abram and the king of Sodom, who succeeded him that fell in the battle (v. 10), and thought himself obliged to do this honour to Abram, in return for the good services he had done him. Here is,