8 And they have not hearkened nor inclined their ear, And they walk each in the stubbornness of their evil heart, And I bring on them all the words of this covenant, That I commanded to do, and they did not.'
And they have not hearkened, nor inclined their ear, And they walk in the counsels, In the stubbornness, of their evil heart, And are for backward, and not for forward.
And they have not hearkened unto Me, Nor inclined their ear, and harden their neck, They have done evil above their fathers.
And -- they rebel against Me, And have not been willing to hearken to Me, Each, the detestable things of their eyes, They have not cast away, And the idols of Egypt have not forsaken, And I say -- to pour out My fury on them, To complete Mine anger against them, In the midst of the land of Egypt.
And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me.
At that time they cry to Jerusalem, `O throne of Jehovah,' And gathered unto her hath been all the nations, For the name of Jehovah, to Jerusalem, Nor do they go any more after the stubbornness of their evil heart.
Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where `is' this -- the good way? and go ye in it, And find rest for yourselves. And they say, `We do not go.' And I have raised up for you watchmen, Attend ye to the voice of the trumpet. And they say, `We do not attend.'
And they refuse to attend, And they give a refractory shoulder, And their ears have made heavy against hearing.
And I have caused you to pass under the rod, And brought you into the bond of the covenant, And cleared out from you the rebels, And them transgressing against Me, From the land of their sojournings I bring them out, And unto the land of Israel they come not, And ye have known that I `am' Jehovah.
And I say to their sons in the wilderness: In the statutes of your fathers ye walk not, And their judgments ye do not observe, And with their idols ye are not defiled. I `am' Jehovah your God, in My statutes walk, And My judgments observe, and do them, And My sabbaths sanctify, And they have been for a sign between Me and you, To know that I, Jehovah, `am' your God. And -- the sons rebel against Me, In My statutes they have not walked, And My judgments they have not observed -- to do them, Which the man who doth -- liveth by them. My sabbaths they have polluted, And I say to pour out My fury upon them, To complete Mine anger against them in the wilderness.
for we certainly do everything that hath gone out of our mouth, to make perfume to the queen of the heavens, and to pour out to her libations, as we have done, we, and our fathers, our kings, and our heads, in cities of Judah, and in streets of Jerusalem, and -- we are satisfied with bread, and we are well, and evil we have not seen.
And Jehovah saith: Because of their forsaking My law that I set before them, And they have not hearkened to My voice nor walked in it, And they walk after the stubbornness of their heart, And after the Baalim, that their fathers taught them,
`And if ye do not hearken to Me, and do not all these commands; and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands -- to your breaking My covenant -- I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it; and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you. `And if unto these ye hearken not to Me, -- then I have added to chastise you seven times for your sins; and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass; and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit. `And if ye walk with Me `in' opposition, and are not willing to hearken to Me, then I have added to you a plague seven times, according to your sins, and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate. `And if by these ye are not instructed by Me, and have walked with Me `in' opposition, then I have walked -- I also -- with you in opposition, and have smitten you, even I, seven times for your sins; and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy. `In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied. `And if for this ye hearken not to Me, and have walked with Me in opposition, then I have walked with you in the fury of opposition, and have chastised you, even I, seven times for your sins. `And ye have eaten the flesh of your sons; even flesh of your daughters ye do eat. And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you; and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances; and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it. And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste. `Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths; all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it. `And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing. And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies, and ye have perished among the nations, and the land of your enemies hath consumed you. `And those who are left of you -- they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away. `And -- they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition, also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, -- then I have remembered My covenant `with' Jacob, and also My covenant `with' Isaac, and also My covenant `with' Abraham I remember, and the land I remember. `And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed, and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I `am' Jehovah their God; -- then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I `am' Jehovah.' These `are' the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.
and dost testify against them, to bring them back unto Thy law; and they -- they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned, -- which man doth and hath lived in them -- and they give a refractory shoulder, and their neck have hardened, and have not hearkened.
`And they are disobedient, and rebel against Thee, and cast Thy law behind their back, and Thy prophets they have slain, who testified against them, to bring them back unto Thee, and they do great despisings,
`And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands, yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou `art' a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.
know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you. `And lo, I am going, to-day, in the way of all the earth, and ye have known -- with all your heart, and with all your soul -- that there hath not fallen one thing of all the good things which Jehovah your God hath spoken concerning you; the whole have come to you; there hath not failed of it one thing. `And it hath been, as there hath come upon you all the good thing which Jehovah your God hath spoken unto you, so doth Jehovah bring upon you the whole of the evil thing, till His destroying you from off this good ground which Jehovah your God hath given to you; in your transgressing the covenant of Jehovah your God which He commanded you, and ye have gone and served other gods, and bowed yourselves to them, then hath the anger of Jehovah burned against you, and ye have perished hastily from off the good land which He hath given to you.'
And He saith: I hide My face from them, I see what `is' their latter end; For a froward generation `are' they, Sons in whom is no stedfastness. They have made Me zealous by `no-god,' They made Me angry by their vanities; And I make them zealous by `no-people,' By a foolish nation I make them angry. For a fire hath been kindled in Mine anger, And it burneth unto Sheol -- the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. I gather upon them evils, Mine arrows I consume upon them. Exhausted by famine, And consumed by heat, and bitter destruction. And the teeth of beasts I send upon them, With poison of fearful things of the dust. Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair. I have said: I blow them away, I cause their remembrance to cease from man;
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me? and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods.
`And if thy heart doth turn, and thou dost not hearken, and hast been driven away, and hast bowed thyself to other gods, and served them, I have declared to you this day, that ye do certainly perish, ye do not prolong days on the ground which thou art passing over the Jordan to go in thither to possess it. `I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed,
and Jehovah hath separated him for evil, out of all the tribes of Israel, according to all the oaths of the covenant which is written in this book of the law. `And the latter generation of your sons who rise after you, and the stranger who cometh in from a land afar off, have said when they have seen the strokes of that land, and its sicknesses which Jehovah hath sent into it, -- (`with' brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) -- yea, all the nations have said, Wherefore hath Jehovah done thus to this land? what the heat of this great anger?
`And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee: `Cursed `art' thou in the city, and cursed `art' thou in the field. `Cursed `is' thy basket and thy kneading-trough. `Cursed `is' the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock. `Cursed `art' thou in thy coming in, and cursed `art' thou in thy going out. `Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings `by' which thou hast forsaken Me. `Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it. `Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish `And thy heavens which `are' over thy head have been brass, and the earth which `is' under thee iron; Jehovah giveth the rain of thy land -- dust and ashes; from the heavens it cometh down on thee till thou art destroyed. `Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth; and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling. `Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed. `Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart; and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour. `A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common; thine ox `is' slaughtered before thine eyes, and thou dost not eat of it; thine ass `is' taken violently away from before thee, and it is not given back to thee; thy sheep `are' given to thine enemies, and there is no saviour for thee. `Thy sons and thy daughters `are' given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God! The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days; and thou hast been mad, because of the sight of thine eyes which thou dost see. `Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown. `Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone; and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee. `Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it; vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it; olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off. `Sons and daughters thou dost beget, and they are not with thee, for they go into captivity; all thy trees and the fruit of thy ground doth the locust possess; the sojourner who `is' in thy midst goeth up above thee very high, and thou goest down very low; he doth lend `to' thee, and thou dost not lend `to' him; he is for head, and thou art for tail. `And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee; and they have been on thee for a sign and for a wonder, also on thy seed -- to the age. `Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things -- thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee. `Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard, a nation -- fierce of countenance -- which accepteth not the face of the aged, and the young doth not favour; and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee. `And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee; and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee. `The man who is tender in thee, and who `is' very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth, against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates. `The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates. `If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name -- Jehovah thy God -- then hath Jehovah made wonderful thy strokes, and the strokes of thy seed -- great strokes, and stedfast, and evil sicknesses, and stedfast. `And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee; also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed, and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God. `And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it; and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers -- wood and stone. `And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul; and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life; in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest. `And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 11
Commentary on Jeremiah 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Jer 11:1-23. Epitome of the Covenant Found in the Temple in Josiah's Reign. Judah's Revolt from It, and God's Consequent Wrath.
2. this covenant—alluding to the book of the law (De 31:26) found in the temple by Hilkiah the high priest, five years after Jeremiah's call to the prophetic office (2Ki 22:8-23:25).
Hear ye—Others besides Jeremiah were to promulgate God's will to the people; it was the duty of the priests to read the law to them (Mal 2:7).
3. (De 27:26; Ga 3:10).
4. in the day—that is, when. The Sinaitic covenant was made some time after the exodus, but the two events are so connected as to be viewed as one.
iron furnace—(De 4:20; 1Ki 8:51). "Furnace" expresses the searching ordeal; "iron," the long duration of it. The furnace was of earth, not of iron (Ps 12:6); a furnace, in heat and duration enough to melt even iron. God's deliverance of them from such an ordeal aggravates their present guilt.
do them—namely, the words of the covenant (Jer 11:3).
so, &c.—(Le 26:3, 12).
5. oath—(Ps 105:9, 10).
a land flowing with milk and honey—(See on Nu 14:8).
as it is this day—These are the concluding words of God to the Israelites when formerly brought out of Egypt, "Obey … that I may at this time make good the promise I made to your fathers, to give," &c. [Maurer]. English Version makes the words apply to Jeremiah's time, "As ye know at this time, that God's promise has been fulfilled," namely, in Israel's acquisition of Canaan.
So be it—Hebrew, Amen. Taken from De 27:15-26. Jeremiah hereby solemnly concurs in the justice of the curses pronounced there (see Jer 11:3).
6. Jeremiah was to take a prophetic tour throughout Judah, to proclaim everywhere the denunciations in the book of the law found in the temple.
Hear … do—(Ro 2:13; Jas 1:22).
7. rising early—(Jer 7:13).
8. imagination—rather, "stubbornness."
will bring—The words, "even unto this day" (Jer 11:7), confirm English Version rather than the rendering of Rosenmuller: "I brought upon them."
words—threats (Jer 11:3; De 27:15-26).
9. conspiracy—a deliberate combination against God and against Josiah's reformation. Their idolatry is not the result of a hasty impulse (Ps 83:5; Eze 22:25).
11. cry unto me—contrasted with "cry unto the gods," (Jer 11:12).
not hearken—(Ps 18:41; Pr 1:28; Isa 1:15; Mic 3:4).
12. cry unto the gods … not save—(De 32:37, 38). Compare this verse and beginning of Jer 11:13; Jer 2:28.
in the time of their trouble—that is, calamity (Jer 2:27).
13. shameful thing—Hebrew, "shame," namely, the idol, not merely shameful, but the essence of all that is shameful (Jer 3:24; Ho 9:10), which will bring shame and confusion on yourselves [Calvin].
14. There is a climax of guilt which admits of no further intercessory prayer (Ex 32:10, in the Chaldee version, "leave off praying"; Jer 7:16; 1Sa 16:1; 15:35; 1Jo 5:16). Our mind should be at one with God in all that He is doing, even in the rejection of the reprobate.
for their trouble—on account of their trouble. Other manuscripts read, "in the time of their trouble;" a gloss from Jer 11:12.
15. my beloved—My elect people, Judea; this aggravates their ingratitude (Jer 12:7).
lewdness with many—(Eze 16:25). Rather, "that great (or, manifold) enormity"; literally, "the enormity, the manifold"; namely, their idolatry, which made their worship of God in the temple a mockery (compare Jer 7:10; Eze 23:39) [Henderson].
holy flesh—(Hag 2:12-14; Tit 1:15), namely, the sacrifices, which, through the guilt of the Jews, were no longer holy, that is, acceptable to God. The sacrifices on which they relied will, therefore, no longer protect them. Judah is represented as a priest's wife, who, by adultery, has forfeited her share in the flesh of the sacrifices, and yet boasts of her prerogative at the very same time [Horsley].
when thou doest evil—literally, "when thy evil" (is at hand). Piscator translates, "When thy calamity is at hand (according to God's threats), thou gloriest" (against God, instead of humbling thyself). English Version is best (compare Pr 2:14).
16. called thy name—made thee.
olive—(Ps 52:8; Ro 11:17). The "olive" is chosen to represent the adoption of Judah by the free grace of God, as its oil is the image of richness (compare Ps 23:5; 104:15).
with … noise of … tumult—or, "at the noise," &c., namely, at the tumult of the invading army (Isa 13:4) [Maurer]. Or, rather, "with the sound of a mighty voice," namely, that of God, that is, the thunder; thus there is no confusion of metaphors. The tree stricken with lightning has "fire kindled upon it, and the branches are broken," at one and the same time [Houbigant].
17. that planted thee—(Jer 2:21; Isa 5:2).
against themselves—The sinner's sin is to his own hurt (see on Jer 7:19).
18, 19. Jeremiah here digresses to notice the attempt on his life plotted by his townsmen of Anathoth. He had no suspicion of it, until Jehovah revealed it to him (Jer 12:6).
the Lord … thou—The change of person from the third to the second accords with the excited feelings of the prophet.
then—when I was in peril of my life.
their doings—those of the men of Anathoth. His thus alluding to them, before he has mentioned their name, is due to his excitement.
19. lamb—literally, a "pet lamb," such as the Jews often had in their houses, for their children to play with; and the Arabs still have (2Sa 12:3). His own familiar friends had plotted against the prophet. The language is exactly the same as that applied to Messiah (Isa 53:7). Each prophet and patriarch exemplified in his own person some one feature or more in the manifold attributes and sufferings of the Messiah to come; just as the saints have done since His coming (Ga 2:20; Php 3:10; Col 1:24). This adapted both the more experimentally to testify of Christ.
devices—(Jer 18:18).
tree with … fruit—literally, "in its fruit" or "food," that is, when it is in fruit. Proverbial, to express the destruction of cause and effect together. The man is the tree; his teaching, the fruit. Let us destroy the prophet and his prophecies; namely, those threatening destruction to the nation, which offended them. Compare Mt 7:17, which also refers to prophets and their doctrines.
20. triest … heart—(Re 2:23).
revealed—committed my cause. Jeremiah's wish for vengeance was not personal but ministerial, and accorded with God's purpose revealed to him against the enemies alike of God and of His servant (Ps 37:34; 54:7; 112:8; 118:7).
21. Prophesy not—(Isa 30:10; Am 2:12; Mic 2:6). If Jeremiah had not uttered his denunciatory predictions, they would not have plotted against him. None were more bitter than his own fellow townsmen. Compare the conduct of the Nazarites towards Jesus of Nazareth (Lu 4:24-29).
22. The retribution of their intended murder shall be in kind; just as in Messiah's case (Ps 69:8-28).
23. (Jer 23:12).
the year of … visitation—The Septuagint translates, "in the year of their," &c., that is, at the time when I shall visit them in wrath. Jerome supports English Version. "Year" often means a determined time.