1 And it cometh to pass, when Adoni-Zedek king of Jerusalem heareth that Joshua hath captured Ai, and doth devote it (as he had done to Jericho and to her king so he hath done to Ai and to her king), and that the inhabitants of Gibeon have made peace with Israel, and are in their midst, --
2 that they are greatly afraid, because Gibeon `is' a great city, as one of the royal cities, and because it `is' greater than Ai, and all its men -- heroes.
3 And Adoni-Zedek king of Jerusalem sendeth unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
4 `Come up unto me, and help me, and we smite Gibeon, for it hath made peace with Joshua, and with the sons of Israel.'
5 And five kings of the Amorite (the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon) are gathered together, and go up, they and all their camps, and encamp against Gibeon, and fight against it.
6 And the men of Gibeon send unto Joshua, unto the camp at Gilgal, saying, `Let not thy hand cease from thy servants; come up unto us `with' haste, and give safety to us, and help us; for all the kings of the Amorite, dwelling in the hill-country, have been assembled against us.'
7 And Joshua goeth up from Gilgal, he, and all the people of war with him, even all the mighty men of valour.
8 And Jehovah saith unto Joshua, `Be not afraid of them, for into thy hand I have given them, there doth not stand a man of them in thy presence.'
9 And Joshua cometh in unto them suddenly (all the night he hath gone up from Gilgal),
10 and Jehovah doth crush them before Israel, and it smiteth them -- a great smiting -- at Gibeon, and pursueth them the way of the ascent of Beth-Horon, and smiteth them unto Azekah, and unto Makkedah.
11 And it cometh to pass, in their fleeing from the face of Israel -- they `are' in the descent of Beth-Horon -- and Jehovah hath cast upon them great stones out of the heavens, unto Azekah, and they die; more are they who have died by the hailstones than they whom the sons of Israel have slain by the sword.
12 Then speaketh Joshua to Jehovah in the day of Jehovah's giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, `Sun -- in Gibeon stand still; and moon -- in the valley of Ajalon;'
13 and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance `on' its enemies; is it not written on the Book of the Upright, `and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?'
14 And there hath not been like that day before it or after it, for Jehovah's hearkening to the voice of a man; for Jehovah is fighting for Israel.
15 And Joshua turneth back, and all Israel with him, unto the camp at Gilgal.
16 And these five kings flee, and are hidden in a cave at Makkedah,
17 and it is declared to Joshua, saying, `The five kings have been found hidden in a cave at Makkedah.'
18 And Joshua saith, `Roll great stones unto the mouth of the cave, and appoint over it men to watch them;
19 and ye, stand not, pursue after your enemies, and ye have smitten the hindmost of them; suffer them not to go in unto their cities, for Jehovah your God hath given them into your hand.'
20 And it cometh to pass, when Joshua and the sons of Israel finish to smite them -- a very great smiting, till they are consumed, and the remnant who have remained of them go in unto the fenced cities,
21 that all the people turn back to the camp, unto Joshua, `at' Makkedah, in peace; none moved sharply his tongue against the sons of Israel.
22 And Joshua saith, `Open ye the mouth of the cave, and bring out unto me these five kings from the cave;'
23 and they do so, and bring out unto him these five kings from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.
24 And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, `Draw near, set your feet on the necks of these kings;' and they draw near, and set their feet on their necks.
25 And Joshua saith unto them, `Fear not, nor be affrighted; be strong and courageous; for thus doth Jehovah do to all your enemies with whom ye are fighting;'
26 and Joshua smiteth them afterwards, and putteth them to death, and hangeth them on five trees; and they are hanging on the trees till the evening.
27 And it cometh to pass, at the time of the going in of the sun, Joshua hath commanded, and they take them down from off the trees, and cast them unto the cave where they had been hid, and put great stones on the mouth of the cave till this very day.
28 And Makkedah hath Joshua captured on that day, and he smiteth it by the mouth of the sword, and its king he hath devoted, them and every person who `is' in it -- he hath not left a remnant; and he doth to the king of Makkedah as he did to the king of Jericho.
29 And Joshua passeth over, and all Israel with him, from Makkedah `to' Libnah, and fighteth with Libnah;
30 and Jehovah giveth also it into the hand of Israel, and its king, and it smiteth it by the mouth of the sword, and every person who `is' in it -- it left not in it a remnant; and it doth to its king as it did to the king of Jericho.
31 And Joshua passeth over, and all Israel with him, from Libnah to Lachish, and encampeth against it, and fighteth against it;
32 And Jehovah giveth Lachish into the hand of Israel, and it captureth it on the second day, and smiteth it by the mouth of the sword, and every person who `is' in it, according to all that it did to Libnah.
33 Than hath Horam king of Gezer come up to help Lachish, and Joshua smiteth him and his people, till he hath not left to him a remnant.
34 And Joshua passeth over, and all Israel with him, from Lachish to Eglon, and they encamp against it, and fight against it,
35 and capture it on that day, and smite it by the mouth of the sword, and every person who `is' in it on that day he hath devoted, according to all that he did to Lachish.
36 And Joshua goeth up, and all Israel with him, from Eglon to Hebron, and they fight against it,
37 and capture it, and smite it by the mouth of the sword, and its king, and all its cities, and every person who `is' in it -- he hath not left a remnant -- according to all that he did to Eglon -- and doth devote it, and every person who `is' in it.
38 And Joshua turneth back, and all Israel with him, to Debir, and fighteth against it,
39 and captureth it, and its king, and all its cities, and they smite them by the mouth of the sword, and devote every person who `is' in it -- he hath not left a remnant; as he did to Hebron so he did to Debir, and to its king, and as he did to Libnah, and to its king.
40 And Joshua smiteth all the land of the hill-country, and of the south, and of the low-country, and of the springs, and all their kings -- he hath not left a remnant, and all that doth breathe he hath devoted, as Jehovah, God of Israel, commanded.
41 And Joshua smiteth them from Kadesh-Barnea, even unto Gaza, and all the land of Goshen, even unto Gibeon;
42 and all these kings and their land hath Joshua captured `at' one time, for Jehovah, God of Israel, is fighting for Israel.
43 and Joshua turneth back, and all Israel with him, unto the camp at Gilgal.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 10
Commentary on Joshua 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Jos 10:1-5. Five Kings War against Gibeon.
1. Adoni-zedek—"lord of righteousness"—nearly synonymous with Melchizedek, "king of righteousness." These names were common titles of the Jebusite kings.
Jerusalem—The original name, "Salem" (Ge 14:18; Ps 76:2), was superseded by that here given, which signifies "a peaceful possession," or "a vision of peace," in allusion, as some think, to the strikingly symbolic scene (Ge 22:14) represented on the mount whereon that city was afterwards built.
inhabitants of Gibeon had made peace with Israel, and were among them—that is, the Israelites; had made an alliance with that people, and acknowledging their supremacy, were living on terms of friendly intercourse with them.
2. they feared greatly—The dread inspired by the rapid conquests of the Israelites had been immensely increased by the fact of a state so populous and so strong as Gibeon having found it expedient to submit to the power and the terms of the invaders.
as one of the royal cities—Although itself a republic (Jos 9:3), it was large and well-fortified, like those places in which the chiefs of the country usually established their residence.
3, 4. Wherefore Adoni-zedek … sent, … saying, Come up unto me, and help me—A combined attack was meditated on Gibeon, with a view not only to punish its people for their desertion of the native cause, but by its overthrow to interpose a barrier to the farther inroads of the Israelites. This confederacy among the mountaineers of Southern Palestine was formed and headed by the king of Jerusalem, because his territory was most exposed to danger, Gibeon being only six miles distant, and because he evidently possessed some degree of pre-eminence over his royal neighbors.
5. the five kings of the Amorites—The settlement of this powerful and warlike tribe lay within the confines of Moab; but having also acquired extensive possessions on the southwest of the Jordan, their name, as the ruling power, seems to have been given to the region generally (2Sa 21:2), although Hebron was inhabited by Hittites or Hivites (Jos 11:19), and Jerusalem by Jebusites (Jos 15:63).
Jos 10:6-9. Joshua Rescues It.
6-8. the men of Gibeon sent unto Joshua—Their appeal was urgent and their claim to protection irresistible, on the ground, not only of kindness and sympathy, but of justice. In attacking the Canaanites, Joshua had received from God a general assurance of success (Jos 1:5). But the intelligence of so formidable a combination among the native princes seems to have depressed his mind with the anxious and dispiriting idea that it was a chastisement for the hasty and inconsiderate alliance entered into with the Gibeonites. It was evidently to be a struggle of life and death, not only to Gibeon, but to the Israelites. And in this view the divine communication that was made to him was seasonable and animating. He seems to have asked the counsel of God and received an answer, before setting out on the expedition.
9. Joshua therefore came upon them suddenly—This is explained in the following clause, where he is described as having accomplished, by a forced march of picked men, in one night, a distance of twenty-six miles, which, according to the slow pace of Eastern armies and caravans, had formerly been a three days' journey (Jos 9:17).
Jos 10:10, 11. God Fights against Them with Hailstones.
10, 11. the Lord discomfited them—Hebrew, "terrified," confounded the Amorite allies, probably by a fearful storm of lightning and thunder. So the word is usually employed (1Sa 7:10; Ps 18:13; 144:6).
and slew them with a great slaughter at Gibeon—This refers to the attack of the Israelites upon the besiegers. It is evident that there had been much hard fighting around the heights of Gibeon, for the day was far spent before the enemy took to flight.
chased them along the way that goeth up to Beth-horon—that is, "the House of Caves," of which there are still traces existing. There were two contiguous villages of that name, upper and nether. Upper Beth-horon was nearest Gibeon—about ten miles distant, and approached by a gradual ascent through a long and precipitous ravine. This was the first stage of the flight. The fugitives had crossed the high ridge of Upper Beth-horon, and were in full flight down the descent to Beth-horon the Nether. The road between the two places is so rocky and rugged that there is a path made by means of steps cut in the rock [Robinson]. Down this pass Joshua continued his victorious rout. Here it was that the Lord interposed, assisting His people by means of a storm, which, having been probably gathering all day, burst with such irresistible fury, that "they were more which died with hailstones than they whom the children of Israel slew with the sword." The Oriental hailstorm is a terrific agent; the hailstones are masses of ice, large as walnuts, and sometimes as two fists; their prodigious size, and the violence with which they fall, make them always very injurious to property, and often fatal to life. The miraculous feature of this tempest, which fell on the Amorite army, was the entire preservation of the Israelites from its destructive ravages.
Jos 10:12-15. The Sun and Moon Stand Still at the Word of Joshua.
12-15. Then spake Joshua to the Lord … and … he said in the sight of Israel, Sun, stand thou still … and thou, Moon—The inspired author here breaks off the thread of his history of this miraculous victory to introduce a quotation from an ancient poem, in which the mighty acts of that day were commemorated. The passage, which is parenthetical, contains a poetical description of the victory which was miraculously gained by the help of God, and forms an extract from "the book of Jasher," that is, "the upright"—an anthology, or collection of national songs, in honor of renowned and eminently pious heroes. The language of a poem is not to be literally interpreted; and therefore, when the sun and moon are personified, addressed as intelligent beings, and represented as standing still, the explanation is that the light of the sun and moon was supernaturally prolonged by the same laws of refraction and reflection that ordinarily cause the sun to appear above the horizon, when it is in reality below it [Keil, Bush]. Gibeon ("a hill") was now at the back of the Israelites, and the height would soon have intercepted the rays of the setting sun. The valley of Ajalon ("stags") was before them, and so near that it was sometimes called "the valley of Gibeon" (Isa 28:21). It would seem, from Jos 10:14, that the command of Joshua was in reality a prayer to God for the performance of this miracle; and that, although the prayers of eminently good men like Moses often prevailed with God, never was there on any other occasion so astonishing a display of divine power made in behalf of His people, as in answer to the prayer of Joshua. Jos 10:15 is the end of the quotation from Jasher; and it is necessary to notice this, as the fact described in it is recorded in due course, and the same words, by the sacred historian (Jos 10:43).
Jos 10:16-27. The Five Kings Hanged.
16-27. these five kings … hid themselves in a cave—Hebrew, "the cave."
at Makkedah—The pursuit was continued, without interruption, to Makkedah at the foot of the western mountains, where Joshua seems to have halted with the main body of his troops while a detachment was sent forward to scour the country in pursuit of the remaining stragglers, a few of whom succeeded in reaching the neighboring cities. The last act, probably the next day, was the disposal of the prisoners, among whom the five kings were consigned to the infamous doom of being slain (De 20:16, 17); and then their corpses were suspended on five trees till the evening.
24. put your feet upon the necks of these kings—not as a barbarous insult, but a symbolical action, expressive of a complete victory (De 33:29; Ps 110:5; Mal 4:3).
Jos 10:28-42. Seven More Kings Conquered.
28-42. that day Joshua took Makkedah—In this and the following verses is described the rapid succession of victory and extermination which swept the whole of southern Palestine into the hands of Israel. "All these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal."