12 Hope prolonged is making the heart sick, And a tree of life `is' the coming desire.
A desire accomplished is sweet to the soul, And an abomination to fools `is': Turn from evil.
`And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,
and Israel saith unto Joseph, `Let me die this time, after my seeing thy face, for thou `art' yet alive.'
and she saith, `O, my lord, thy soul liveth! my lord, I `am' the woman who stood with thee in this `place', to pray unto Jehovah; for this youth I prayed, and Jehovah doth give to me my petition which I asked of Him; and also I have caused him to be asked for Jehovah, all the days that he hath lived -- he is asked for Jehovah;' and he boweth himself there before Jehovah.
And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps. And He putteth in my mouth a new song, `Praise to our God.' Many do see and fear, and trust in Jehovah.
I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God.
Haste, answer me, O Jehovah, My spirit hath been consumed, Hide not Thou Thy face from me, Or I have been compared with those going down `to' the pit.
A tree of life she `is' to those laying hold on her, And whoso is retaining her `is' happy.
To the Overseer. -- An Instruction. By sons of Korah. As a hart doth pant for streams of water, So my soul panteth toward Thee, O God. My soul thirsted for God, for the living God, When do I enter and see the face of God? My tear hath been to me bread day and night, In their saying unto me all the day, `Where `is' thy God?'
I have adjured you, daughters of Jerusalem, If ye find my beloved -- What do ye tell him? that I `am' sick with love!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.