5 For wealth maketh to itself wings, As an eagle it flieth to the heavens.
For riches `are' not to the age, Nor a crown to generation and generation.
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
And a messenger hath come in unto Job and saith, `The oxen have been plowing, and the she-asses feeding by their sides, and Sheba doth fall, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped -- only I alone -- to declare `it' to thee.' While this `one' is speaking another also hath come and saith, `Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped -- only I alone -- to declare `it' to thee.' While this `one' is speaking another also hath come and saith, `Chaldeans made three heads, and rush on the camels, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped -- only I alone -- to declare `it' to thee.'
Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
Vanity of vanities, said the Preacher, Vanity of vanities: the whole `is' vanity.
There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil. And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!
Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.
But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.
And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using `it' up; for passing away is the fashion of this world.
Go, now, ye rich! weep, howling over your miseries that are coming upon `you'; your riches have rotted, and your garments have become moth-eaten;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 23
Commentary on Proverbs 23 Matthew Henry Commentary
Chapter 23
Pro 23:1-3
The sin we are here warned against is luxury and sensuality, and the indulgence of the appetite in eating and drinking, a sin that most easily besets us.
Pro 23:4-5
As some are given to appetite (v. 2) so others to covetousness, and those Solomon here takes to task. Men cheat themselves as much by setting their hearts on money (though it seems most substantial) as by setting them on dainties. Observe,
Pro 23:6-8
Those that are voluptuous and given to appetite (v. 2) are glad to be where there is good cheer stirring, and those that are covetous and saving, that they may spare at home, will be glad to get a dinner at another man's table; and therefore both are here advised not to be forward to accept of every man's invitation, but especially not to thrust themselves in uninvited. Observe,
Pro 23:9
We are here directed not to cast pearls before swine (Mt. 7:6) and not to expose things sacred to the contempt and ridicule of profane scoffers. It is our duty to take all fit occasions to speak of divine things; but,
Pro 23:10-11
Note,
Pro 23:12-16
Here is,
Pro 23:17-18
Here is,
Pro 23:19-28
Here is good advice for parents to give to their children; words are put into their mouths, that they may train them up in the way they should go. Here we have,
Pro 23:29-35
Solomon here gives fair warning against the sin of drunkenness, to confirm what he had said, v. 20.