1 As snow in summer, and as rain in harvest, So honour `is' not comely for a fool.
2 As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.
3 A whip is for a horse, a bridle for an ass, And a rod for the back of fools.
4 Answer not a fool according to his folly, Lest thou be like to him -- even thou.
5 Answer a fool according to his folly, Lest he be wise in his own eyes.
6 He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.
7 Weak have been the two legs of the lame, And a parable in the mouth of fools.
8 As one who is binding a stone in a sling, So `is' he who is giving honour to a fool.
9 A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.
10 Great `is' the Former of all, And He is rewarding a fool, And is rewarding transgressors.
11 As a dog hath returned to its vomit, A fool is repeating his folly.
12 Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
13 The slothful hath said, `A lion `is' in the way, A lion `is' in the broad places.'
14 The door turneth round on its hinge, And the slothful on his bed.
15 The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.
16 Wiser `is' the slothful in his own eyes, Than seven `men' returning a reason.
17 Laying hold on the ears of a dog, `Is' a passer-by making himself wrath for strife not his own.
18 As `one' pretending to be feeble, Who is casting sparks, arrows, and death,
19 So hath a man deceived his neighbour, And hath said, `Am not I playing?'
20 Without wood is fire going out, And without a tale-bearer, contention ceaseth,
21 Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.
22 The words of a tale-bearer `are' as self-inflicted wounds, And they have gone down `to' the inner parts of the heart.
23 Silver of dross spread over potsherd, `Are' burning lips and an evil heart.
24 By his lips doth a hater dissemble, And in his heart he placeth deceit,
25 When his voice is gracious trust not in him, For seven abominations `are' in his heart.
26 Hatred is covered by deceit, Revealed is its wickedness in an assembly.
27 Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.
28 A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 26
Commentary on Proverbs 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Pr 26:1-28.
1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pr 17:7; 19:10).
2. Though not obvious to us,
the bird—literally, "sparrow"—and
swallow—have an object in their motions, so penal evil falls on none without a reason.
3. The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts.
4, 5. Answer not—that is, approvingly by like folly.
5. Answer—by reproof.
6. A fool fails by folly as surely as if he were maimed.
drinketh damage—that is, gets it abundantly (Job 15:16; 34:7).
7. legs … equal—or, "take away the legs," or "the legs … are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pr 17:7).
8. A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away.
9. As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly.
10. Various versions of this are proposed (compare Margin). Better perhaps—"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.
transgressors—may be rendered "vagrants." The word "God" is improperly supplied.
11. returneth … folly—Though disgusting to others, the fool delights in his folly.
12. The self-conceited are taught with more difficulty than the stupid.
13. (Compare Pr 22:13).
14. (Compare Pr 6:10; 24:33).
15. (Compare Pr 19:24).
16. The thoughtless being ignorant of their ignorance are conceited.
17. meddleth—as in Pr 20:19; 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.
18, 19. Such are reckless of results.
20, 21. The talebearers foster (Pr 16:28), and the contentious excite, strife.
22. (Compare Pr 18:8).
23. Warm professions can no more give value to insincerity than silver coating to rude earthenware.
24. dissembleth—though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy.
25. Sentiment of Pr 26:24 carried out.
seven abominations in his heart—that is, very many (compare Pr 24:16).
26, 27. Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Pr 12:13; Ps 7:16; 9:17, &c.).
28. Men hate those they injure.
A lying tongue—"lips" for the persons (compare Pr 4:24; Ps 12:3).