26 They -- They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed.
And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree.
Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken.
The heaven and the earth shall pass away, but my words shall not pass away.
for to vanity was the creation made subject -- not of its will, but because of Him who did subject `it' -- in hope,
And God saith unto Moses, `I AM THAT WHICH I AM;' He saith also, `Thus dost thou say to the sons of Israel, I AM hath sent me unto you.'
And Thou, O Jehovah, to the age abidest, And Thy memorial to all generations.
For, as the new heavens and the new earth that I am making, Are standing before Me, An affirmation of Jehovah! So remain doth your seed and your name.
the heaven and the earth shall pass away, but my words may not pass away.
and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men. And this one thing let not be unobserved by you, beloved, that one day with the Lord `is' as a thousand years, and a thousand years as one day; the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation, and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up. All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts? waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 102
Commentary on Psalms 102 Commentary Critical and Explanatory on the Whole Bible
PSALM 102
Ps 102:1-28. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare Ps 61:2). Poureth out—pouring out the soul—(Ps 62:8). Complaint—(Ps 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
4. (Compare Ps 121:6).
so that I forget—or, "have forgotten," that is, in my distress (Ps 107:18), and hence strength fails.
5. voice … groaning—effect put for cause, my agony emaciates me.
6, 7. The figures express extreme loneliness.
8. sworn against me—or literally, "by me," wishing others as miserable as I am (Nu 5:21).
9. ashes—a figure of grief, my bread; weeping or tears, my drink (Ps 80:5).
10. lifted … cast me down—or, "cast me away" as stubble by a whirlwind (Isa 64:6).
11. shadow … declineth—soon to vanish in the darkness of night.
12. Contrast with man's frailty (compare Ps 90:1-7).
thy remembrance—that by which Thou art remembered, Thy promise.
13, 14. Hence it is here adduced.
for—or, "when."
the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.
15-17. God's favor to the Church will affect her persecutors with fear.
16. When the Lord shall build—or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.
18. people … created—(compare Ps 22:31), an organized body, as a Church.
19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose … appointed—or, "deliver" them (Ps 79:11).
21. To declare, &c.—or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations (Zec 8:20-23), and devoted to His service.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way—of providence.
weakened—literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Ps 89:47). Paul (Heb 1:10) quotes Ps 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Ps 102:12-15 (compare Isa 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.