30 I thank Jehovah greatly with my mouth, And in the midst of many I praise Him,
I thank Thee in a great assembly, Among a mighty people I praise Thee.
Praise ye Jah! I thank Jehovah with the whole heart, In the secret meeting of the upright, And of the company.
I declare Thy name to my brethren, In the midst of the assembly I praise Thee. Ye who fear Jehovah, praise ye Him, All the seed of Jacob, honour ye Him, And be afraid of Him, all ye seed of Israel. For He hath not despised, nor abominated, The affliction of the afflicted, Nor hath He hidden His face from him, And in his crying unto Him He heareth. Of Thee my praise `is' in the great assembly. My vows I complete before His fearers.
I thank Jehovah, According to His righteousness, And praise the name of Jehovah Most High!
To the Overseer, `On the Death of Labben.' -- A Psalm of David. I confess, O Jehovah, with all my heart, I recount all Thy wonders,
And they exalt Him in the assembly of the people, And in the seat of the elders praise Him.
A Song, a Psalm of David. Prepared is my heart, O God, I sing, yea, I sing praise, also my honour. Awake, psaltery and harp, I awake the dawn. I thank Thee among peoples, O Jehovah, And I praise Thee among the nations.
What do I return to Jehovah? All His benefits `are' upon me. The cup of salvation I lift up, And in the name of Jehovah I call. My vows to Jehovah let me complete, I pray you, before all His people. Precious in the eyes of Jehovah `is' the death for His saints. Cause `it' to come, O Jehovah, for I `am' Thy servant. I `am' Thy servant, son of Thy handmaid, Thou hast opened my bonds. To Thee I sacrifice a sacrifice of thanks, And in the name of Jehovah I call. My vows to Jehovah let me complete, I pray you, before all His people,
By David. I confess Thee, with all my heart, Before the gods I do praise Thee.
O Jehovah, all kings of earth confess Thee, When they have heard the sayings of Thy mouth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 109
Commentary on Psalms 109 Matthew Henry Commentary
Psalm 109
Whether David penned this psalm when he was persecuted by Saul, or when his son Absalom rebelled against him, or upon occasion of some other trouble that was given him, is uncertain; and whether the particular enemy he prays against was Saul, or Doeg, or Ahithophel, or some other not mentioned in the story, we cannot determine; but it is certain that in penning it he had an eye to Christ, his sufferings and his persecutors, for that imprecation (v. 8) is applied to Judas, Acts 1:20. The rest of the prayers here against his enemies were the expressions, not of passion, but of the Spirit of prophecy.
In singing this psalm we must comfort ourselves with the believing foresight of the certain destruction of all the enemies of Christ and his church, and the certain salvation of all those that trust in God and keep close to him.
To the chief Musician. A psalm of David.
Psa 109:1-5
It is the unspeakable comfort of all good people that, whoever is against them, God is for them, and to him they may apply as to one that is pleased to concern himself for them. Thus David here.
Psa 109:6-20
David here fastens upon some one particular person that was worse than the rest of his enemies, and the ringleader of them, and in a devout and pious manner, not from a principle of malice and revenge, but in a holy zeal for God and against sin and with an eye to the enemies of Christ, particularly Judas who betrayed him, whose sin was greater than Pilate's that condemned him (Jn. 19:11), he imprecates and predicts his destruction, foresees and pronounces him completely miserable, and such a one as our Saviour calls him, A son of perdition. Calvin speaks of it as a detestable piece of sacrilege, common in his time among Franciscan friars and other monks, that if any one had malice against a neighbour he might hire some of them to curse him every day, which he would do in the words of these verses; and particularly he tells of a lady in France who, being at variance with her own and only son, hired a parcel of friars to curse him in these words. Greater impiety can scarcely be imagined than to vent a devilish passion in the language of sacred writ, to kindle strife with coals snatched from God's altar, and to call for fire from heaven with a tongue set on fire of hell.
Psa 109:21-31
David, having denounced God's wrath against his enemies, here takes God's comforts to himself, but in a very humble manner, and without boasting.