6 God hath spoken in His holiness: I exult -- I apportion Shechem, And the valley of Succoth I measure,
And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite `is' then in the land.
Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
be strong and courageous, for thou -- thou dost cause this people to inherit the land which I have sworn to their fathers to give to them.
and happy `is' she who did believe, for there shall be a completion to the things spoken to her from the Lord.' And Mary said, `My soul doth magnify the Lord, And my spirit was glad on God my Saviour,
In reference to the prophets: Broken hath been my heart in my midst, Fluttered have all my bones, I have been as a man -- a drunkard, And as a man -- wine hath passed over him, Because of Jehovah, and of His holy words.
I do rejoice concerning Thy saying, As one finding abundant spoil.
God hath spoken in His holiness: I exult, I apportion Shechem, And the valley of Succoth I measure, Mine `is' Gilead, mine `is' Manasseh, And Ephraim `is' the strength of my head, Judah `is' my lawgiver, Moab `is' a pot for my washing, Upon Edom I cast my shoe, Over Philistia I shout habitually. Who doth bring me in to the fenced city? Who hath led me unto Edom? Hast not Thou, O God, cast us off? And Thou goest not out, O God, with our hosts! Give to us help from adversity, And vain is the salvation of man. In God we do mightily, And He doth tread down our adversaries!
and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth. And Jacob cometh in to Shalem, a city of Shechem, which `is' in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,
In God I praise His word, in God I have trusted, I fear not what flesh doth to me.
And king David cometh in and sitteth before Jehovah, and saith, `Who `am' I, Lord Jehovah? and what my house, that Thou hast brought me hitherto? And yet this `is' little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this `is' the law of the Man, Lord Jehovah. And what doth David add more to speak unto Thee? and Thou, Thou hast known Thy servant, Lord Jehovah.
And all the tribes of Israel come unto David, to Hebron, and speak, saying, `Lo, we `are' thy bone and thy flesh; also heretofore, in Saul's being king over us, thou hast been he who is bringing out and bringing in Israel, and Jehovah saith to thee, Thou dost feed My people Israel, and thou art for leader over Israel.' And all the elders of Israel come unto the king, to Hebron, and king David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel.
and now, do `it', for Jehovah hath spoken of David saying, By the hand of David my servant -- to save My people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'
And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim, and causeth him to reign over Gilead, and over the Ashurite, and over Jezreel, and over Ephraim, and over Benjamin, and over Israel -- all of it.
And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in the portion of the field which Jacob bought from the sons of Hamor father of Shechem, with a hundred kesitah; and they are to the sons of Joseph for an inheritance.
And Joshua gathereth all the tribes of Israel to Shechem, and calleth for the elders of Israel, and for its heads, and for its judges, and for its authorities, and they station themselves before God.
And they sanctify Kedesh in Galilee, in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba (it `is' Hebron), in the hill-country of Judah;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 60
Commentary on Psalms 60 Matthew Henry Commentary
Psalm 60
After many psalms which David penned in a day of distress this comes which was calculated for a day of triumph; it was penned after he was settled in the throne, upon occasion of an illustrious victory which God blessed his forces with over the Syrians and Edomites; it was when David was in the zenith of his prosperity, and the affairs of his kingdom seem to have been in a better posture then ever they were either before or after. See 2 Sa. 8:3, 13; 1 Chr. 18:3, 12. David, in prosperity, was as devout as David in adversity. In this psalm,
In singing this psalm we may have an eye both to the acts of the church and to the state of our own souls, both which have their struggles.
To the chief musician upon Shushan-eduth, Michtam of David, to teach, when he strove with Aram-naharaim, and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt 12,000.
Psa 60:1-5
The title gives us an account,
In these verses, which begin the psalm, we have,
Psa 60:6-12
David is here rejoicing in hope and praying in hope; such are the triumphs of the saints, not so much upon the account of what they have in possession as of what they have in prospect (v. 6): "God has spoken in his holiness (that is, he has given me his word of promise, has sworn by his holiness, and he will not lie unto David, Ps. 89:35), therefore I will rejoice, and please myself with the hopes of the performance of the promise, which was intended for more than a pleasing promise,' Note, God's word of promise, being a firm foundation of hope, is a full fountain of joy to all believers.