3 Floods have lifted up, O Jehovah, Floods have lifted up their voice, Floods lift up their breakers.
The heavens joy, and the earth is joyful, The sea and its fulness roar.
Compassed me have cords of death, And streams of the worthless make me afraid.
Why have nations tumultuously assembled? And do peoples meditate vanity? Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah: `Let us draw off Their cords, And cast from us Their thick bands.'
Deliver me from the mire, and let me not sink, Let me be delivered from those hating me, And from deep places of waters. Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me. Answer me, O Jehovah, for good `is' Thy kindness, According to the abundance Of Thy mercies turn Thou unto me,
And He saith, and appointeth a tempest, And it lifteth up its billows, They go up `to' the heavens, they go down `to' the depths, Their soul in evil is melted.
Then alive they had swallowed us up, In the burning of their anger against us, Then the waters had overflowed us, The stream passed over our soul, Then passed over our soul had the proud waters.
Wo `to' the multitude of many peoples, As the sounding of seas they sound; And `to' the wasting of nations, As the wasting of mighty waters they are wasted. Nations as the wasting of many waters are wasted, And He hath pushed against it, And it hath fled afar off, And been pursued as chaff of hills before wind, And as a rolling thing before a hurricane.
For with joy ye go forth, And with peace ye are brought in, The mountains and the hills Break forth before you `with' singing, And all trees of the field clap the hand.
Who is this? as a flood he cometh up, As rivers do his waters shake themselves! Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.
who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things? the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ; for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
and the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 93
Commentary on Psalms 93 Matthew Henry Commentary
Psalm 93
This short psalm sets forth the honour of the kingdom of God among men, to his glory, the terror of his enemies, and the comfort of all his loving subjects. It relates both to the kingdom of his providence, by which he upholds and governs the world, and especially to the kingdom of his grace, by which he secures the church, sanctifies and preserves it. The administration of both these kingdoms is put into the hands of the Messiah, and to him, doubtless, the prophet here hears witness, and to his kingdom, speaking of it as present, because sure; and because, as the eternal Word, even before his incarnation he was Lord of all. Concerning God's kingdom glorious things are here spoken.
In singing this psalm we forget ourselves if we forget Christ, to whom the Father has given all power both in heaven and in earth.
Psa 93:1-5
Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns (v. 1), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church (Rev. 19:6), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns.