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Revelation 10:7 Young's Literal Translation (YLT)

7 but in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets.

Cross Reference

Ephesians 3:3-9 YLT

that by revelation He made known to me the secret, according as I wrote before in few `words' -- in regard to which ye are able, reading `it', to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news, of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power; to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ, and to cause all to see what `is' the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,

Luke 24:44-47 YLT

and he said to them, `These `are' the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.' Then opened he up their understanding to understand the Writings, and he said to them -- `Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day, and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

Revelation 11:15-18 YLT

And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become `those' of our Lord and of His Christ, and he shall reign to the ages of the ages!' and the twenty and four elders, who before God are sitting upon their thrones, did fall upon their faces, and did bow before God, saying, `We give thanks to Thee, O Lord God, the Almighty, who art, and who wast, and who art coming, because Thou hast taken Thy great power and didst reign; and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 10

Commentary on Revelation 10 Matthew Henry Commentary


Chapter 10

This chapter is an introduction to the latter part of the prophecies of this book. Whether what is contained between this and the sounding of the seventh trumpet (ch. 11:15) be a distinct prophecy from the other, or only a more general account of some of the principal things included in the other, is disputed by our curious enquirers into these abstruse writings. However, here we have,

  • I. A remarkable description of a very glorious angel with an open book in his hand (v. 1-3).
  • II. An account of seven thunders which the apostle heard, as echoing to the voice of this angel, and communicating some discoveries, which the apostle was not yet allowed to write (v. 4).
  • III. The solemn oath taken by him who had the book in his hand (v. 5-7).
  • IV. The charge given to the apostle, and observed by him (v. 8-11).

Rev 10:1-7

Here we have an account of another vision the apostle was favoured with, between the sounding of the sixth trumpet and that of the seventh. And we observe,

  • I. The person who was principally concerned in communicating this discovery to John-an angel from heaven, another mighty angel, who is so set forth as would induce one to think it could be no other than our Lord and Saviour Jesus Christ!
    • 1. He was clothed with a cloud: he veils his glory, which is too great for mortality to behold; and he throws a veil upon his dispensations. Clouds and darkness are round about him.
    • 2. A rainbow was upon his head; he is always mindful of his covenant, and, when his conduct is most mysterious, yet it is perfectly just and faithful.
    • 3. His face was as the sun, all bright, and full of lustre and majesty, ch. 1:16.
    • 4. His feet were as pillars of fire; all his ways, both of grace and providence, are pure and steady.
  • II. His station and posture: He set his right foot upon the sea and his left foot upon the earth, to show the absolute power and dominion he had over the world. And he held in his hand a little book opened, probably the same that was before sealed, but was now opened, and gradually fulfilled by him.
  • III. His awful voice: He cried aloud, as when a lion roareth (v. 3), and his awful voice was echoed by seven thunders, seven solemn and terrible ways of discovering the mind of God.
  • IV. The prohibition given to the apostle, that he should not publish, but conceal what he had learned from the seven thunders, v. 4. The apostle was for preserving and publishing every thing he saw and heard in these visions, but the time had not yet come.
  • V. The solemn oath taken by this mighty angel.
    • 1. The manner of his swearing: He lifted up his hand to heaven, and swore by him that liveth for ever, by himself, as God often has done, or by God as God, to whom he, as Lord, Redeemer, and ruler of the world, now appeals.
    • 2. The matter of the oath: that there shall be time no longer; either,
      • (1.) That there shall be now no longer delay in fulfilling the predictions of this book than till the last angel should sound; then every thing should be put into speedy execution: the mystery of God shall be finished, v. 7. Or,
      • (2.) That when this mystery of God is finished time itself shall be no more, as being the measure of things that are in a mutable changing state; but all things shall be at length for ever fixed, and so time itself swallowed up in eternity.

Rev 10:8-11

Here we have,

  • I. A strict charge given to the apostle, which was,
    • 1. That he should go and take the little book out of the hands of that mighty angel mentioned before. This charge was given, not by the angel himself who stood upon the earth, but by the same voice from heaven that in the fourth verse had lain an injunction upon him not to write what he had discerned by the seven thunders.
    • 2. To eat the book; this part of the charge was given by the angel himself, hinting to the apostle that before he should publish what he had discovered he must more thoroughly digest the predictions, and be in himself suitably affected with them.
  • II. An account of the taste and relish which this little book would have, when the apostle had taken it in; at first, while in his mouth, sweet. All persons feel a pleasure in looking into future events, and in having them foretold; and all good men love to receive a word from God, of what import soever it be. But, when this book of prophecy was more thoroughly digested by the apostle, the contents would be bitter; these were things so awful and terrible, such grievous persecutions of the people of God, and such desolation made in the earth, that the foresight and foreknowledge of them would not be pleasant, but painful to the mind of the apostle: thus was Ezekiel's prophecy to him, ch. 3:3.
  • III. The apostle's discharge of the duty he was called to (v. 10): He took the little book out of the angel's hand, and ate it up, and he found the relish to be as was told him.
    • 1. It becomes the servants of God to digest in their own souls the messages they bring to others in his name, and to be suitably affected therewith themselves.
    • 2. It becomes them to deliver every message with which they are charged, whether pleasing or unpleasing to men. That which is least pleasing may be most profitable; however, God's messengers must not keep back any part of the counsel of God.
  • IV. The apostle is made to know that this book of prophecy, which he had now taken in, was not given him merely to gratify his own curiosity, or to affect him with pleasure or pain, but to be communicated by him to the world. Here his prophetical commission seems to be renewed, and he is ordered to prepare for another embassy, to convey those declarations of the mind and will of God which are of great importance to all the world, and to the highest and greatest men in the world, and such should be read and recorded in many languages. This indeed is the case; we have them in our language, and are all obliged to attend to them, humbly to enquire into the meaning of them, and firmly to believe that every thing shall have its accomplishment in the proper time; and, when the prophecies shall be fulfilled, the sense and truth of them will appear, and the omniscience, power, and faithfulness of the great God will be adored.