24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25 But ye have set at nought all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear cometh;
27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated knowledge, and did not choose the fear of the LORD:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
24 Because I have called, H7121 and ye refused; H3985 I have stretched out H5186 my hand, H3027 and no man regarded; H7181
25 But ye have set at nought H6544 all my counsel, H6098 and would H14 none of my reproof: H8433
26 I also will laugh H7832 at your calamity; H343 I will mock H3932 when your fear H6343 cometh; H935
27 When your fear H6343 cometh H935 as desolation, H7722 H7584 and your destruction H343 cometh H857 as a whirlwind; H5492 when distress H6869 and anguish H6695 cometh H935 upon you.
28 Then shall they call H7121 upon me, but I will not answer; H6030 they shall seek me early, H7836 but they shall not find H4672 me:
29 For that they hated H8130 knowledge, H1847 and did not choose H977 the fear H3374 of the LORD: H3068
30 They would H14 none of my counsel: H6098 they despised H5006 all my reproof. H8433
31 Therefore shall they eat H398 of the fruit H6529 of their own way, H1870 and be filled H7646 with their own devices. H4156
32 For the turning away H4878 of the simple H6612 shall slay H2026 them, and the prosperity H7962 of fools H3684 shall destroy H6 them.
33 But whoso hearkeneth H8085 unto me shall dwell H7931 safely, H983 and shall be quiet H7599 from fear H6343 of evil. H7451
24 Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded;
25 But ye have set at nought all my counsel, And would none of my reproof:
26 I also will laugh in `the day of' your calamity; I will mock when your fear cometh;
27 When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you.
28 Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me:
29 For that they hated knowledge, And did not choose the fear of Jehovah:
30 They would none of my counsel; They despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, And be filled with their own devices.
32 For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them.
33 But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil.
24 Because I have called, and ye refuse, I stretched out my hand, and none is attending,
25 And ye slight all my counsel, And my reproof ye have not desired.
26 I also in your calamity do laugh, I deride when your fear cometh,
27 When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress.
28 Then they call me, and I do not answer, They seek me earnestly, and find me not.
29 Because that they have hated knowledge, And the fear of Jehovah have not chosen.
30 They have not consented to my counsel, They have despised all my reproof,
31 And they eat of the fruit of their way, And from their own counsels they are filled.
32 For the turning of the simple slayeth them, And the security of the foolish destroyeth them.
33 And whoso is hearkening to me dwelleth confidently, And `is' quiet from fear of evil!'
24 Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
25 and ye have rejected all my counsel, and would none of my reproof:
26 I also will laugh in your calamity, I will mock when your fear cometh;
27 when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
28 -- then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
29 Because they hated knowledge, and did not choose the fear of Jehovah;
30 they would none of my counsel, they despised all my reproof:
31 therefore shall they eat of the fruit of their way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of the foolish shall cause them to perish.
33 But whoso hearkeneth unto me shall dwell safely, and shall be at rest from fear of evil.
24 Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;
25 But you have ignored all my counsel, And wanted none of my reproof;
26 I also will laugh at your disaster. I will mock when calamity overtakes you;
27 When calamity overtakes you like a storm, When your disaster comes on like a whirlwind; When distress and anguish come on you.
28 Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;
29 Because they hated knowledge, And didn't choose the fear of Yahweh.
30 They wanted none of my counsel. They despised all my reproof.
31 Therefore they will eat of the fruit of their own way, And be filled with their own schemes.
32 For the backsliding of the simple will kill them. The careless ease of fools will destroy them.
33 But whoever listens to me will dwell securely, And will be at ease, without fear of harm."
24 Because your ears were shut to my voice; no one gave attention to my out-stretched hand;
25 You were not controlled by my guiding, and would have nothing to do with my sharp words:
26 So in the day of your trouble I will be laughing; I will make sport of your fear;
27 When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you.
28 Then I will give no answer to their cries; searching for me early, they will not see me:
29 For they were haters of knowledge, and did not give their hearts to the fear of the Lord:
30 They had no desire for my teaching, and my words of protest were as nothing to them.
31 So the fruit of their way will be their food, and with the designs of their hearts they will be made full.
32 For the turning back of the simple from teaching will be the cause of their death, and the peace of the foolish will be their destruction.
33 But whoever gives ear to me will take his rest safely, living in peace without fear of evil.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 1
Commentary on Proverbs 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Pr 1:1-33. After the title the writer defines the design and nature of the instructions of the book. He paternally invites attention to those instructions and warns his readers against the enticements of the wicked. In a beautiful personification, wisdom is then introduced in a most solemn and impressive manner, publicly inviting men to receive its teachings, warning those who reject, and encouraging those who accept, the proffered instructions.
1-4. (See Introduction, Part I).
2. To know … instruction—literally, "for knowing," that is, such is the design of these writings.
wisdom—or the use of the best means for the best ends, is generally employed in this book for true piety.
instruction—discipline, by which men are trained.
to perceive—literally, "for perceiving," the design (as above)
understanding—that is, words which enable one to discern good and evil.
3. To receive … of wisdom—For receiving that discipline which discretion imparts. The Hebrew for "wisdom" differs from that of Pr 1:2, and denotes rather discreet counsel. Compare the opposite traits of the fool (Pr 16:22).
justice … equity—all the attributes of one upright in all his relations to God and man.
4. simple—one easily led to good or evil; so the parallel.
young man—one inexperienced.
subtilty—or prudence (Pr 3:21; 5:21).
discretion—literally, "device," both qualities, either good or bad, according to their use. Here good, as they imply wariness by which to escape evil and find good.
5, 6. Such writings the wise, who pursue right ends by right means, will value.
learning—not the act, but matter of it.
wise counsels—or the art and principles of governing.
6. To understand—so as to … such will be the result.
interpretation—(Compare Margin).
words of the wise—(Compare Pr 1:2).
dark sayings—(Compare Ps 49:4; Joh 16:25; and see Introduction, Part I).
7. The fear of the Lord—the principle of true piety (compare Pr 2:5; 14:26, 27; Job 28:28; Ps 34:11; 111:10; Ac 9:31).
beginning—first part, foundation.
fools—the stupid and indifferent to God's character and government; hence the wicked.
8. My son—This paternal form denotes a tender regard for the reader. Filial sentiments rank next to piety towards God, and ensure most distinguished rewards (compare Pr 6:20; Eph 6:2, 3).
9. On the figures of Pr 1:9, compare Ge 41:42; So 1:10; 4:9.
10-19. A solemn warning against temptation.
entice—literally, "open the way."
consent … not—Sin is in consenting or yielding to temptation, not in being tempted.
11-14. Murder and robbery are given as specific illustrations.
lay wait … lurk privily—express an effort and hope for successful concealment.
swallow … grave—utterly destroy the victim and traces of the crime (Nu 16:33; Ps 55:15). Abundant rewards of villainy are promised as the fruits of this easy and safe course.
15, 16. The society of the wicked (way or path) is dangerous. Avoid the beginnings of sin (Pr 4:14; Ps 1:1; 119:101).
17-19. Men warned ought to escape danger as birds instinctively avoid visibly spread nets. But stupid sinners rush to their own ruin (Ps 9:16), and, greedy of gain, succeed in the very schemes which destroy them (1Ti 6:10), not only failing to catch others, but procuring their own destruction.
20-33. Some interpreters regard this address as the language of the Son of God under the name of Wisdom (compare Lu 11:49). Others think that wisdom, as the divine attribute specially employed in acts of counsel and admonition, is here personified, and represents God. In either case the address is a most solemn and divine admonition, whose matter and spirit are eminently evangelical and impressive (see on Pr 8:1).
Wisdom—literally, "Wisdoms," the plural used either because of the unusual sense, or as indicative of the great excellency of wisdom (compare Pr 9:1).
streets—or most public places, not secretly.
21. The publicity further indicated by terms designating places of most common resort.
22. simple ones—(Compare Pr 1:4).
simplicity—implying ignorance.
scorners—(Ps 1:1)—who despise, as well as reject, truth.
fools—Though a different word is used from that of Pr 1:7, yet it is of the same meaning.
23. reproof—implying conviction deserving it (compare Joh 16:8, Margin).
pour out—abundantly impart.
my spirit—whether of wisdom personified, or of Christ, a divine agent.
24. stretched … hand—Earnestness, especially in beseeching, is denoted by the figure (compare Job 11:13; Ps 68:31; 88:9).
25. set at naught—rejected as of no value.
would none of—literally, "were not willing or inclined to it."
26, 27. In their extreme distress He will not only refuse help, but aggravate it by derision.
27. fear—the object of it.
desolation—literally, "a tumultuous noise," denoting their utter confusion.
destruction—or calamity (Pr 1:26) compared to a whirlwind, as to fatal rapidity.
distress—(Ps 4:1; 44:11).
anguish—a state of inextricable oppression, the deepest despair.
28. Now no prayers or most diligent seeking will avail (Pr 8:17).
29, 30. The sinner's infatuated rejection brings his ruin.
31. fruit … way—result of conduct (Isa 3:10; Eze 11:21; Ro 6:21; Ga 6:7, 8).
be filled—even to repletion (Ps 123:4).
32. turning away—that is, from the call of Pr 1:23.
simple—as in Pr 1:22.
prosperity—quiet, implying indifference.
33. dwell safely—literally, "in confidence" (De 12:10).
be quiet—or at ease, in real prosperity.
from fear—without fear.