8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content.
Remove from me the way of lying: and grant me thy law graciously.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 30
Commentary on Proverbs 30 Matthew Henry Commentary
Chapter 30
This and the following chapter are an appendix to Solomon's proverbs; but they are both expressly called prophecies in the first verses of both, by which it appears that the penmen of them, whoever they were, were divinely inspired. This chapter was penned by one that bears the name of "Agur Ben Jakeh.' What tribe he was of, or when he lived, we are not told; what he wrote, being indited by the Holy Ghost, is here kept upon record. We have here,
Pro 30:1-6
Some make Agur to be not the name of this author, but his character; he was a collector (so it signifies), a gatherer, one that did not compose things himself, but collected the wise sayings and observations of others, made abstracts of the writings of others, which some think is the reason why he says (v. 3), "I have not learned wisdom myself, but have been a scribe, or amanuensis, to other wise and learned men.' Note, We must not bury our talent, though it be but one, but, as we have received the gift, so minister the same, if it be but to collect what others have written. But we rather suppose it to be his name, which, no doubt, was well known then, though not mentioned elsewhere in scripture. Ithiel and Ucal are mentioned, either,
Three things the prophet here aims at:-
Pro 30:7-9
After Agur's confession and creed, here follows his litany, where we may observe,
Pro 30:10-14
Here is,
Pro 30:15-17
He had spoken before of those that devoured the poor (v. 14), and had spoken of them last, as the worst of all the four generations there mentioned; now here he speaks of their insatiableness in doing this. The temper that puts them upon it is made up of cruelty and covetousness. Now those are two daughters of the horse-leech, its genuine offspring, that still cry, "Give, give, give more blood, give more money;' for the bloody are still blood-thirsty; being drunk with blood, they add thirst to their drunkenness, and will seek it yet again. Those also that love silver shall never be satisfied with silver. Thus, while from these two principles they are devouring the poor, they are continually uneasy to themselves, as David's enemies, Ps. 59:14, 15. Now, for the further illustration of this,
Pro 30:18-23
Here is,
Pro 30:24-28
Pro 30:29-33
Here is,